Within the Hindu religion it is believed that a sculpture or depiction of a god is not abstract, rather the sculpture or image is actually the deity depicted which has been manifested. This means that to view a depiction of a Hindu god as an artifact or a piece of artwork is to imprison that god in an enclosed structure like a prison. This is why Hindus feel the need to touch and provide offerings to depictions of gods, as they believe that the depiction is just as real and authentic as a human being of whom they are face to face with. It is highly common to see sculptures bedecked in finery and provided offerings like milk, yogurt, and sweets
Category: Ancient History
The Ancient Roman Torture Method of the Roman Candle
The term “Roman Candle”, most commonly used within the fireworks industry, is in reference to a horrible execution method used most commonly by the Roman Emperor Nero. Nero would instruct his soldiers to forcibly coat the bodies of enemies and victims within pitch, oil, wax, and other flammable materials before lighting the feet of these victims to be used as human candles during formal parties, purposeful in its design to create the most prolonged and agonizing torture possible
The Etymology of “Namaste”
The Hindi term “namaste” is derived from the Sanskrit term “namah” which means “bow” but can also be in reference to “obeisance” and/or “adoration,” and the Sanskrit term “te”, which means “to you”. The term “namaste” is used as a means of greeting someone, with an overall translated meaning of “greetings to you”
The Japanese Concept of “Ubasute”
The Japanese term “ubasute” (pronounced “ooh-bah-suu-tay”) refers to “taking a person into the forest to leave them to die” and is a practice in Japan which has been imposed upon the elderly, sick, mentally ill, and disabled (e.g. blind, deaf, epilepsy etc.) during difficult periods when food resources have been scarce. This practice is referred to as “senicide” in English. It is unclear if this practice actually occurred throughout Japanese history, but the practice did occur within other cultures (e.g. Ancient Rome, India, Scandinavia etc.) which has led most experts to believe that the practice was more than mere mythology in Japan
The First Civilization to Domesticate the Horse
The first images and reliefs carved of human beings riding horses or horse drawn chariots appear 1500 years after the Botai people in 2000 B.C., specifically in Egypt. Supplementary evidence of the Botai being the first horse herders does exist, including evidence of cooking and smoking large quantities of horse meat as well as possessing large deposits of horse dung and holes dug specifically for fence posts, which indicate the Botai kept horses within corrals. The Botai most likely kept corrals to have meat readily available on demand, eliminating the need to venture into the forest, to stalk and hunt a horse, then carry it back to a settlement. Perhaps the strongest evidence of horse domestication by the Botai is the keeping of horse milk, as it is highly unlikely that hunters consistently milked wild horses
The First Person to Weigh the Atmosphere
Italian Jesuit Evangelista Torricelli was able to definitively prove that the atmosphere has a specific weight by designing an experiment in which a tube is filled with mercury and then placed into a dish of mercury. Torricelli disovered that when performing this experiment, half of the mercury runs down into the dish and the other half stays within the tubing. Until this point, it was believed impossible to create a negative or empty space as the Ancient Greek philosopher Aristotle once stated, “nature abhors a vacuum” believing that nature would forever fight against the creation of true and pure nothingness. This is the same reason that an object (e.g. plastic straw or an oil drum barrel etc.) crumbles when all of the air within is extracted. Torricelli was able to overcome this phenomena by using the exteme weight of mercury within a ridged glass tube. The level of mercury left within the tube was a measurement of the weight of the atmosphere, a balancing act between the weight of the mercury and the weight of air pressing down upon this mercury, balancing each other out like scales. Torricelli famously stated, “noi viviamo sommersi nel fondo d’un pelago d’aria” which means “we live submerged at the bottom of an ocean of air” in Italian, and his findings made scientists realize that air was a substance for the first time. Torricelli became the first person to invent the barometer because of his understanding of atmospheric pressure. Despite Aristotle being believed to be correct for millennia, Torricelli definitively proved that air does have weight
The Symbolism of the Islamic Garden
Islamic gardens act as symbolic representation of the archetypal eternal heavenly garden, an attempt to provide a small peak into what could potentially wait for a person in the afterlife. Repetition of geometric shapes in Islamic gardens help to emphasize the link between the physical world and thereafter. Circular fountains represent Jannah, the Islamic representation of heaven, as the circle is symbolic of heaven. The square is always utilized as a symbol of the Earth, with circular fountains often found within square indentations to act as a metaphor for heaven and Earth meeting. The term “Jannat-al-Firdaws” which means “Garden of Paradise” in Arabic, is mentioned many times throughout the Quran, with Chapter 55 of Surat al-Rahman (pronounced “suu-rat al rack-man”), which means the “all merciful” in Arabic, holding the best and most descriptive accounts of what this garden truly would look like if experienced. Water plays a crucial role in these accounts, with multiple layers of symbolism for life present which is why water is the most important element within an Islamic garden as it is symbolic of the soul. Rain was and continues to be viewed as a merciful gift from heaven within Islamic culture as Islam stems from one of the hottest regions in the world. Water is essential to Islam and an Islamic paradise garden cannot exist without the incorporation of water to some degree. Islamic gardens are separated into 4 specific quadrants because of the “chahar bagh” (pronounced “cha-harr bahh”) which means “4 gardens” in the Persian language of Farsi, directly related to the 4 rivers of paradise, including a river of milk, honey, wine, and water, an order and harmony which underlies everything within an Islamic garden
The Etymology of the Gaelic Spirit Whisky
The Gaelic term “uisce beatha” (pronounced “ish-kah bahh”) translates to mean “water of life” and was originally intended to be used as the name for Scottish whisky. The term was shortened to “uisce” (pronounced “oosh-key”) which is where the English term “whisky” is derived
The 12 Gods and Goddesses of Ancient Greece
The Ancient Greeks believed in 12 gods and goddesses who were understood to reside upon Mount Olympus. These deities included Zeus (pronounced “zoose”) the king of the gods, Hera (pronounced “hare-ah”) the wife of Zeus and goddess of marriage and childbirth, Apollo (pronounced “ah-pol-oh”) the son of Zeus, sun god, and god of music and healing, Artemis (pronounced “art-em-is”) the daughter of Zeus, twin sister of Apollo, and the goddess of the moon and hunting, Aphrodite (pronounced “af-row-dye-tee”) the daughter of Zeus and goddess of love and sexual desire, Ares (pronounced “air-eez”) the son of Zeus, god of war and battle, and lover of Aphrodite, Poseidon (pronounced “po-sai-den”) the brother of Zeus and god of the sea, storms, and earthquakes, Demeter (pronounced “de-me-tur”) a lover of Zeus and the goddess of agriculture and fertility, Athena (pronounced “ah-tee-nah”) the daughter of Zeus and goddess of wisdom and war, Hephaestus (pronounced “heh-fai-sch-tus”) the son of Zeus and god of fire and art, Hermes (pronounced “hur-meez”) the son of Zeus, god of commerce and travel, as well as being a personal messenger for his father, and finally Hestia (pronounced “hess-tee-yah”) the sister of Zeus and goddess of the home and family
The Reason the Summer Solstice and Winter Equinox Were Important Within the Ancient World
The sun rises and sets at different points of the horizon throughout the year, which is what causes days to become longer or shorter. This process slows down during mid-summer and mid-winter, and for a few short days, the sun appears to rise and set at the same points of the horizon, causing most people during antiquity to believe that the laws of nature had been suspended for a short period of time. It was commonly believed that during this short window, human beings and the supernatural could interact with one another