The Financial Costs of High Society Dinner Parties During the Victorian Era

During the 19th century, a typical high society dinner menu for 20 people would have cost $100.00 in total, for the Earl of an estate, equivalent to the annual salary of a maid for 2 full years of service. When accounting for inflation, the cost of hosting and entertaining a monarch during this period was even more costly, costing hosts approximately $500,000. Earl’s needed to constantly be aware of and ready for a royal visit as their title is considered one step below the pole position of Duke, which of course is one step below the title of King or Queen

The Art Collection of King George IV

King George IV’s excessive consumption was completely out of synchronization with his income with George IV needing to rely upon the British parliament multiple times to bail him out of financial ruin. George IV’s over spending was so bad that parliament actually forced him to marry in exchange for hundreds of thousands of pounds worth of debts to be forgiven. Although George IV is thought of as extravagant and profligatory, the truth is that the combined value of his collection equates to an average modern day value of £10,000,000 (£10 million) for every £1000.00 George IV spent during the 19th century. It should be noted that this large gain is due primarily to the intrinsic and irreplaceable value of the items as £1000.00 in 1800 would only be worth £83,000 as of 2019 when accounting for inflation

Antiquitous English Law Which Sentenced Capital Punishment for Imagining the Death of the Monarchy

In antiquity, it was once considered treasonous and by definition illegal to imagine in one’s own head, the death of a monarch. This confusing and impossible to enforce judicial decree was enacted in 1351 as the Treason Act during the reign of King Edward III. The law distinguished between high treason, which was an act of disobedience directly against the crown, and petty treason, which was minor disloyalty. The Treason Act law states that a person is guilty when “a man doth compass or imagine the death of our lord the King, or of our lady his Queen or of their eldest son and heir

King Edward II’s Homosexual Relationship with Piers Gaveston

Piers Gaveston, a minor noble who engaged in a homosexual relationship with Edward II, may have been overlooked during the 13th century if it were not for the lavish gifts Edward II showered upon Gaveston. Gaveston was exiled from the realm by Edward I for referring to Edward II as his brother. When Edward I died, his son Edward II brought Gaveston back into his kingdom and provided him with money, gold, title, and land. This caused the whole of England to murmur behind closed doors, against the king. It was not so much the act of homosexuality which infuriated the barons, it was the man of whom Edward II fell in love with. The nobles drafted a list of grievances against Edward II referred to as “The Ordinances”. Gaveston eventually fled and was captured by the Scots. Gaveston was sentenced as an enemy of the state and was executed despite Edward II’s attempted intervention

Ancient Egyptian Afterlife Beliefs of the Underworld

The ancient Egyptians believed that if a body was properly preserved, the soul would recognize it later on in the underworld allowing for reunification. It was believed that when a king died, they would be united with the sun and became merged into one being, the sun god. On the day that a king passed, it was believed that said king would have to journey into the underworld and pass 12  gates, 1 for each hour of the night. It took purity, magical knowledge, and strength to pass from one level to the next. During the first dynasty pharaohs took with them weapons and treasure as well as food, wine, and beer, and perhaps most surprising, sacrificed servants. Archeologists believe that servants were killed so that they could serve the pharaoh in the afterlife. The servants were buried near the pharaoh so that they would be close by when needed. The pharaoh Djer (pronounced “jer”) was the last pharaoh to practice human sacrifice. Djer had 300 subsidiary burials, many of whom were sacrificed intentionally, but some who are believed to have been family and close friends who had already passed and had their bodies relocated to the site at which Djer was buried