The 4 Types of Demonic Activity Recognized by the Catholic Church for Exorcism

The Catholic Church recognizes 4 distinct types of demonic activity which include Demonic Infestation (e.g. the presence of evil within an object or at a specific location), Demonic Vexation (e.g. person who experiences physical attacks from a demon), Demonic Obsession (e.g. person who experiences mental attacks from by a demon), and Demonic Possession (e.g. person who has had their body hijacked by a demon with the demon utilizing the victim’s body as though it was their own). Cases of formal exorcism in which a person believes they are possessed by a demon are rare with high ranking Catholic clergy typically seeing 1 – 2 dozen during their career, however cases of Demonic Infestation, Demonic Vexation, and Demonic Obsession are quite common with high ranking clergy typically observing thousands of these cases during that same time span. Although exorcisms are portrayed in media as relatively short exercises, it is not uncommon for those who believe they are possessed to have the exorcism ritual last for days, and for the possession believed to be present to last months or years in duration

The Japanese Shinto Faith

The Japanese Shinto religion translates to mean “way of the gods” in Japanese and primarily focuses upon ancestors and nature, with practitioners believing that every aspect of the universe has a deity (e.g. rivers have a god, mountains have a god, soil has a god etc.) with ancestors believed to have created the world for the current generation living within it. Japanese architecture is an excellent example of Shintoism as Shinto shrines are left in a minimalist state of color and simplicity, unlike contemporary Chinese architecture which is highly colorful and decorative. Shinto shrines never depict imagery of deities as the wood of the architecture itself is representative of nature, and from that simplicity and minimalism. This is also because it is believed that so many gods exist within nature that it would be foolish to only highlight a few in particular. Practitioners of Shinto observe festivals and holidays but no particular day of prayer, unlike monotheistic religions (e.g. Sunday for Christianity, Friday for Islam and Judaism etc.). There is no mainstay scripture of morality or ethical system attached to Shintoism. In Shintoism, old shrines are dismantled and moved for new shrines to be erected every 20 years. The 3 main elements of Shintoism are the mirror, precious stones, and wood

Indonesian Islam

Indonesian-Islam

In Indonesia, during the 16th century (although various sources of contrasting Islamic documentation state Islamic traders brought Islam to Indonesia in the 8th century), Islam had mass appeal to the general population. Islam strictly forbade discrimination and idolation of any monarchy or royal bloodline, and gave the common people the same opportunity to ascend to paradise as their rulers did. Islam does not have an intermediary when dealing with divine power which further made the religion attractive to the native islanders. These values made Islam more liberating in comparison to Hinduism and Buddhism which were the dominant religions at the time. The most recent mass conversion to Islam was during the fall of communism in Indonesia in 1965. Massive and brutal murders of communist party members occurred in the late 1960s as the accepted convention at the time was that communists were atheists and atheists were therefore communists. The safest method to ensure survival during this turbulent time, especially for the indigenous Javanese who adhered to local indigenous religions, was to declare themselves Muslim so they would not be mistaken for communists and by default, atheists