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Women’s Rights Throughout History and the Veiling of Women: The Location of the Çatalhöyük (Fork Mound) Site, the Number of Residents and the Period When Çatalhöyük Was Active, the Reason the Çatalhöyük Site Possesses Hives of Mud-Brick Architecture, How the Society of Çatalhöyük Was Structured During the Neolithic Period (10,000 B.C. – 2000 B.C.) (New Stone Age), the Çatalhöyük Site Containing No Ceremonial Center or Large Residential Architecture, the Reason All Çatalhöyük Residential Architecture is the Same Size, the Location the Deceased Were Buried Within the Çatalhöyük Settlement, the Reason Scientists Understand Men and Women Consumed the Same Diet Within the Çatalhöyük Settlement, How Labor and Domestic Space Was Setup Within Çatalhöyük Culture, the Discovery Scientists Made After Examining the Deoxyribonucleic Acid of Human Remains Within the Çatalhöyük Settlement, the Burial Tradition of the Çatalhöyük Settlement vs the Burial Tradition of the Majority of World Cultures, How Çatalhöyük Families Helped Raise the Community of Children, the Most Well Known Discovery at the Çatalhöyük Settlement, the Ornate Artwork and Symbolism of the Seated Woman of Çatalhöyük Figurine (Great Mother Goddess Figurine), the Modern Day Name Used for This Figurine by the Local Türkish Public of the Çatalhöyük Settlement, the Location the Seated Woman of Çatalhöyük Figurine is Held During the Modern Day, the Reason Ancient Mythological Deities Were Most Likely Female, the Reason Women Were Viewed With Sacred Symbolism Within Ancient Cultures, the Period When Traditional and Modern Day Gender Roles Developed, the Concept of “Gender Roles” Developing Within Religion and Society During the Neolithic Period, the City States of Sumer and the Civilizations Which Controlled Sumer (Iraq, Kuwait, and Iran), the Location of the First Agricultural Revolution, How the Sumerian’s Created the First Irrigation System for Agriculture and the Inventions Gifted to the World by the Sumerian Civilization, the Influence and Authority of Women Within Sumerian Culture, the Reason Gender Roles and Gender Inequality Developed Within Sumer, the Restrictions and Limitations of Women Within Sumer Post the Conquest of Iraqi Ruler Sargon of Akkad (Sargon the Great) in 2334 B.C., the Catalyst for the Development of Gender Roles, the Development of the Concept of “Primogeniture” (First Birth), One of the Best Methods to View and Understand Civilizations During the Modern Day, the Male Influence of Artwork Produced Within Sumer in 2300 B.C., How the Sumerians Depicted Male and Female Mythological Deities, the World’s First Named Author, the First Person to Unite Mesopotamia and the Highest Appointed Theologic Position Within Mesopotamia Between 2700 B.C. and 1700 B.C., the First Literary Masterwork in History, the Reason Iraqi Entu Priestess (High Priestess) Enheduanna’s (No Last Name) (Sargon of Akkad’s Daughter) Sumerian Temple Hymns Publication Helped Unify the City States of Mesopotamia, How Sargon of Akkad Categorized and Unified All Mesopotamian Mythological Deities, the First Time in History an Author Signed Their Name to a Publicized Work, the Synopsis of the Nin-Me-Šar-Ra (Lady of All the Divine Powers) (the Exaltation of Inanna) Poem/Hymn, the First Poem/Hymn to be Written in the First Person Perspective, the First Person to Identify Themselves and Refer to Themeless Within the First Person Perspective of Prose, the Earliest Discovered Legal Doctrine, the Punishment for Women Speaking Out of Turn Within the Reforms of the Ama-Gi (Return to Mother) (Urukagina Cone) Legal Legislation, the Discovery of the Most Complete Mesopotamian Legal Doctrine, the Empire Which Conquered and Absorbed the Mesopotamian Empire During the Bronze Age (3300 B.C. – 1200 B.C.), the Depiction of Iraqi King Hammurabi (No Last Name) and Mythological Deity Utu/Shamash (Mesopotamian Sun God) Upon the Code of Hammurabi Legislative Stele (Inscribed Stone Monument), the First Appearance of the Christian Bible’s “Eye for an Eye, Tooth for a Tooth” Legal Principle, the Protections the Code of Hammurabi Provided and Restricted for Women During the Old Babylonian Period (1792 B.C. – 1750 B.C.), the Primary Property and Wealth Rights Provided to Women by the Code of Hammurabi, the Secondary Marriage Rights Provided to Women by the Code of Hammurabi, the Code of Hammurabi Legally Recognizing Women as Individuals With Autonomy, the Protections Rescinded for Women by the Code of Hammurabi, the Primary Catalyst for the Control and Subjugation of Women During the Old Babylonian Period, the Next Empire to Restrict the Protections and Freedoms of Women, the Sport Central to the Assyrian Monarchy, the Modern Day Location of the Kidin-Utu (Justice of the Sun-God) (Middle Assyrian Laws) (Code of the Assyrians) Legislation, Many of the Protections Afforded by the Code of Hammurabi Rescinded by the Assyrian Empire, the Patriarchal Double Standard for Men and Women During the Middle Assyrian Period (1400 B.C. – 1076 B.C.), the Physical Abuse Men Were Permitted to Subject Women to During the Middle Assyrian Period, the Middle Assyrian Laws Rescinding All Economic Rights for Women, Men Leveraging Assyrian Legal Legislation to Oppress and Control Women During the Middle Assyrian Period, the Period When the First Female Veil Developed, How Assyrian Veiling Legislation Worked, the 5 Categories of Women Within Assyrian Legal Legislation, the Punishment Women Were Subjected to for Transgressing Assyrian Legislative Policy, the Punishment for Female Slaves Wearing a Veil, the Most Enduring Legacy From Antiquity Which is Still Practiced During the Modern Day, the Evolution of the Female Veil Across Disparate Civilizations, the Complex and Contradictory History of Female Veiling, the Reason Veils Ironically Provided Women More Autonomy During the Middle Assyrian Period, the Ideology of the Veil Which Both Men and Women Subscribed to During the Middle Assyrian Period and During the Modern Day, the Paradox of the Female Veil, the Development of Female Warriors Within the Orenburg Plain of Russia, the Most Dominant Civilizations Within the Eurasian Steppe, the Capture and Detention of Women During Intertribal Conflict Upon the Eurasian Steppe, Evidence of the Control and Subjugation of Women Not Being a Requirement for the Development of a Successful Civilization, the Burial Sites Which Help Scientists Understand the Importance of Women Within Nomadic Cultures, the Reason Scientists Understand the Importance of Women Within Kurgan (Mound/Burial Mound) Proto-Indo-European Culture, the Artifacts Buried With Kurgan Men and Women, the Original Scientific Interpretation of Burial Sites With Weaponry and/or Jewelry, the Location the Majority of Kurgan Artifacts Are Held and Displayed During the Modern Day, the Number of Bronze Arrowheads Discovered Within the Pokrovka Burial 2 (Covering Burial 2) (the Pokrovka Girl) Site, the Benefit of Utilizing Bow and Arrow Weaponry, the Conflicts Which Utilized Female Sniper Markspersons, the Ancient Eurasian Steppe Equivalent of Modern Day Female Sniper Markspersons, the Reason Civilizations of the Eurasian Steppe Did Not Adhere to Gender Roles or the Division of Labor by Gender, the Reason Women Had More Autonomy Within the Civilizations of the Eurasian Steppe, the Alternative to Residing Within City States During the Bronze Age, the View of Women Within Nomadic Cultures of the Eurasian Steppe, the Location of One of the Most Extraordinary Discoveries From the Eurasian Steppe, the Location the Pazyryk (Empty Valley) Culture Resided, the Person Who Discovered the Ochi-Bala (the One With Fiery Eyes) (the Ukok Princess) (the Siberian Ice Maiden) in 1993, the Artifacts Discovered Within the Burial Site of the Ochi-Bala, the Location These Artifacts are Displayed During the Modern Day, the Hypothesized Role of the Ochi-Bala Within Her Tribe, the Civilizations Which Influenced the Altai (Golden) Ethnic Group, the Most Complete Set of Nomadic Textiles Discovered During the Modern Day, the Symbolism and Prestige of the Headwear (Unknown Name) Discovered Within the Ochi-Bala’s Burial Site, the Usage of This Headwear During the Modern Day, the Autonomy the Altai Headwear Provided Women Between the 5th Century B.C. and 3rd Century B.C., the Year the Ochi-Bala Was Repatriated to Gorno-Altaysk, Russia, the Reason Scientists Understand the Societal Status of Ochi-Bala During the Modern Day, the Tattoo Artwork of Ochi-Bala, the Dual Major Benefits Nomadic Cultures Have Gifted the World, the Persons Mongolian Khagan (Great Supreme Ruler) Genghis Khan Placed in Charge of the Mongolian Empire and the Largest Empire in History, the Dominant Civilizations of the East During the 6th Century B.C., How the Ancient Persian Empire Defined Its Identity vs How the Ancient Greek Empire Defined Its Identity, the Most Well Known Architecture of Athens, Greece and the Person Who Constructed the Parthenon (Maiden/Virgin), the Depiction Upon the Eastern Side of the Parthenon, the Depiction Upon the Southern Side of the Parthenon, the Depiction Upon the Western Side of the Parthenon, the Depiction Upon the Northern Side of the Parthenon, the Civilization Which Inspired the Ancient Greek Amazon Mythology, the Only Participants Permitted to Participate Within Athenian Democracy Between the 6th Century B.C. and 4th Century B.C., the Concept of the “Oikos” (Home/Household), the Limitations of Women Within Athenian Society During the Period, the Guardianship of All Women Within Athens Between the 6th Century B.C. and 4th Century B.C., the Importance of Male Honor and Racial Purity for the Athenians, Women Virtually Absent From Athenian Public Records, the Paradox of Women and Ancient Greek Culture, the Demands of Ancient Greek Women Between the 6th Century B.C. and 4th Century B.C., the Purpose of Tombstones Within Ancient Greece, the Aspects of Daily Life Which Women Were Able to Direct and/or Participate Within Between the 6th Century B.C. and 4th Century B.C., the Most Important Ancient Greek Annual Festival, Women Assuming Political Control During the Thesmophoria Festival (Bringer of Treasure or Wealth/the Carrying of Things Laid Down), the First Day of the Thesmophoria Festival, the Election of Dual Women to Lead the Polis During the Thesmophoria Festival, the Second Day of the Thesmophoria Festival, the Requirement of Women During the Second Day of the Thesmophoria Festival, the Third Day of the Thesmophoria Festival, the Dual Symbolisms of the Thesmophoria Festival, the Culture the Athenian State Derived Female Veiling From, the Period When Virtually All Ancient Greek Women Wore Veils, the Year Women Were Provided the Opportunity to Vote Within Greek Political Elections, the Best Preserved Evidence of Veiling Within Ancient Greece, the Location Tanagra Statues (Terracotta Figurines From Tanagra, Greece) Have Been Discovered During the Modern Day and the Most Common Veil Within Ancient Greece, the Use of Pharos Veils (Lighthouse Veil From Pharos, Egypt), the Etymology of “Tegidion” Veils (Little Roof Veil), the Reason Women Were Forced to Utilize Veils Within Ancient Greece, the City State Which Subjected Women to the Most Austere Oppression During Antiquity, the Publication Which Contains the Mythology of the Origin of Ancient Greek Women, the Name of the Female Protagonist Within the Works and Days and Theogony Publication, the Pithos (Jar) of Pandora (Mythological First Woman), the Ancient Greek View of the Female Womb, the Modern Day Understanding of Pandora’s Box, the Ancient Greek View of Binding Female Sexuality, the Development of the Veil From This View, Ancient Greek Philosopher Aristoteles’ (No Last Name) (Aristotle) View of Women, the Ancient Greek View of Men, Women, and Sophrosyne (Soundness of Mind), the Ideology Sophrosyne Exploits, and the Ancient Greek View of the Person Who Possessed the Honor of a Family

Anatolia in modern day central Turkey, wedged between the nomadic world of the steps to the north and the civilizations of Mesopotamia to the south, specifically in the region of Çatalhöyük, Turkey (pronounced “chat-al-hue-ek), exists a site which is one of the first human settlements in history. Inhabited from 7500 BC, near the end of the Stone Age, between 5000 - 8000 people lived here, within proximity to the dawn of agriculture, with semi-domesticated animals and knowledge spreading of how t...


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