8 hours from Nairobi, Kenya is Kuria, Kenya, a village in which most men have multiple wives and women often marry other women. The tradition of female to female marriage is referred to as “Nyumba Mboke” (pronounced “nee-yom bom-bah-kay”). Woman to woman marriage is actually quite common across the African continent. The reason female intersex marriages are common is due solely to the birth of a male heir. When African women grow into adulthood, they typically leave their families to move in with the families of their husbands, taking over for their husband’s parents in the various chores of daily life (e.g. cooking, cleaning, acquiring water and firewood etc.). In contrast to this, males always stay with their family and bring their wife to live within their home so that she can take care of the mans aging parents. When a woman cannot produce a male heir or when every male heir she has birthed dies, a secondary wife is usually taken on to help birth new life. Older and more established families often take on a wife for the head wife of the family as a sort of surrogate daughter-in-law
Share This Interesting Fact: The Commonality of Polygamy and Woman to Woman Marriage Within Kuria, Kenya, the Concept of “Nyumba Mboke” (Borrowed/Temporary Home), the Commonality of Woman to Woman Marriage Throughout Africa, the Reason Woman to Woman Marriage is Common Across Africa, the Familial Expectation of Adult Female Kenyans, the Familial Expectation of Adult Male Kenyans, the Reason Secondary Marriages Occur Within Kenya, the Head Wife of Older and More Established Families, the Total Economic Value Provided During a Kenyan Dowery, the Bi-Annual Circumcision of Kenyan Boys and Girls and the Reason Kenyan Boys are Circumcised Before Girls, the Legality of Female Circumcision (Female Genital Mutilation) Within Kenya, and the Number of African Women Who Have Been Circumcised During the Modern Day Date May 12, 2021 In relation to Interesting Facts The Palestinian Judicial System: Marital Legislation, Gender Dynamics, and the Legal Framework of Domestic Abuse and Divorce – The Requirement of Palestinian Women Prior to Marital Divorce, the Most Common Custody Result for Palestinian Marital Divorcees, the Requirement of Palestinian Men Prior to Marital Divorce, the Palestinian Judicial Systems View of Women Petitioning for Marital Divorce, Palestinian Men Forced to Continue Paying Spousal Support if Their Ex-Wives Refuse Reconciliation, the Various Reasons a Palestinian Woman Can Divorce, the Financial Obligation of Men With Children Within Palestine, the Period When Female Judges Became Established Within the Palestinian Judicial System and the Period When Female Judges Became Established Within the Shari’a (the Path/the Way to Water) Judicial System, the Reason Palestinian Judge Kholoud al-Faqih and Palestinian Judge Asmahan Wuheidi Forcibly Relinquished Judicial Authority, the Argument in Favor of Suppressing Female Judges Within Palestine, the Consequence of Suppressing Female Judges Within Palestine, the Married Couple Who al-Faqih Presided Over Which Required Medical Intervention, the Person Who Over Turned al-Faqih’s Ruling, the Result of This Intervention, the Reason Palestinian Qadi al-Qudat (Chief Islamic Judge) Sheikh Tayseer al-Tamimi Was Forcibly Removed From Office, the Person Who Replaced al-Tamimi, the Person Who Restored al-Faqih’s Position Within the Palestinian Judicial System, the Person Appointed as Chief Prosecutor of Palestine in 2011, the First Female Marriage Officiant Within Palestine, and the 4th Female Judge Installed Within the Palestinian Judicial System, the Cases Presented Within Civil Court Within Palestine, the Cases Presented Within Shari’a Court Within Palestine, the Fallacy of Women Being Able to Relinquish Their Rights Within the Palestinian Judicial System, the Primary Step and the Publication Utilized to Administer Shari’a Legislative Policies, the Secondary Step of the Shari’a Court, the Reason the Palestinian Judicial System is a Hybrid of Western and Middle Eastern Legislation, the Colonial Powers Which Influenced the Palestinian Judicial System, the Locations Jordanian, Ottoman, and Israeli Legislation Influences Palestinian Law, the Primary Cause of Marital Disputes Within the Shari’a Judicial System, the Gender Which Files Physical Abuse Legal Cases Most Often Within Palestine, the View of Marriage Contracts Within the Shari’a Judicial System, the Shari’a Legislative View of Polygamy (Many Marriage) and Divorce, the Number of Wives a Man Can Marry Within the Shari’a Judicial System, the View of Sexual Abuse and Non-Consensual Sex Within the Shari’a Judicial System, the Reason Many Palestinian Abused Spouses Suffer Abuse in Silence, the Middle Eastern View of Victims of Spousal Abuse, the Concept of “Honor Killing”, the Ability to Legally Defend Honor Killing Within Various Middle Eastern Judicial Systems, Middle Eastern Legislation Permitting the Defense of Honor Killing, the Middle Eastern View of Why Honor Killings Are Perpetrated, and the Indoctrination of Honor Killing Within the Middle East Date May 12, 2021 In relation to Interesting Facts Women’s Rights Throughout History: Polygamy (Many Marriage) vs Polygyny (Many Woman/Wife), the Original Reason for Marriage, How the Wealthy, Middle Socioeconomic Class, and Impoverished Leveraged Marriage Throughout History, the Reason Sexual Monogamy and the Control of Women’s Sexual Reproduction Became Important to Human Beings During the Neolithic Period, the View of Sexual Promiscuity Throughout Ancient History, the Problems Which Developed With Agriculture During the 10th Millennium B.C., the Social Concept Which Developed Because of Agriculture, the Reason Polygyny Developed During the 10th Millennium B.C., the Tradition of Polygyny Continuing into the Modern Day for Some Cultures, the Majority of Societies Placing Restrictions Upon Women and Their Sexual Reproduction, the Reason Patrilineal and Patrilocal Societies Placed Restrictions Upon Women and Their Sexual Reproduction, the Reason These Restrictions Were Not Setup for Men, the Reason Women Were Forced Into the Role of the Caretaker Over Time, the Reason Men Began Demanding Virginity for Women But Did Not Adhere to This Same Stipulation, the Period When the Inca Marital Hierarchy System Was Developed, the Number of Wives Each Tier Within the Inca Marital Hierarchy System Was Permitted to Acquire, the Reason the Genetic Lineage of Impoverished Men Were Eradicated During the Neolithic Period, the Expectations of Wealthy Men Within Arabia During the Neolithic Period vs the Expectations of Wealthy Women Within Arabia During the Neolithic Period, the South Asian Practice of “Suttee” (Good Wife/Virtuous Woman), the Reason Foot Binding Developed Within China During the Tang Dynasty, the Physical Impact of Foot Binding Upon Chinese Women and the Possible Reason Foot Binding Was Developed Within China, the Practice of Female Genital Mutilation Within Various Regions of Africa, the Practice of Female Genital Mutilation Within the U.S. and Europe During the 19th Century, the Reason Christian Catholicism During the Medieval Period Permanently Shifted Society and Provided All Men an Equal Chance to Acquire a Romantic Partner, the Reason the European Public Began Rejecting Bastard Children Born Out of Wed Lock, Marriage Between a Man and Woman Becoming the Societal Normative Within Europe During the Medieval Period, the Ancient Greeks and Ancient Romans Recognizing the Benefits of Monogamy Prior to the Catholic Church, the Year Monogamy Was Legislated as a Christian Law and the Length of Time the Catholic Church Required to Convert the European Public to Monogamy, the Period When the Majority of Europe Had Abandon Polygyny, the Exception for Men Within This Novel System, the Period When Men and Women Became Considered Equal in Western Countries, the Period When Male Infidelity Became a Justifiable Reason for Marital Divorce, How Men and Women Were Economically Cajoled Into Ensuring Monogamy Within Europe, the 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