Tag: cooking

Textile Pollution of the Citarum River in Indonesia

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The Citarum River (pronounced “chit-ah-rum”) in Indonesia is considered to be the most heavily polluted river in the world with over 400 textile factories situated nearby which choose to dump their industrial waste directly into the river itself, treating the river as a sewer system which carries away waste. The problem is so intense that the Indonesian military has been implemented to help clean up the area but corporations have resorted to dumping their waste products at night and because the unseen chemicals are the real threat to those living near the river, these companies are permitted to continue dumping as no one can definitively prove their culpability without scientific measurements which are difficult to ascertain as Indonesia is a developing country. Corporations have even begun to strategically place their waste pipes under water so that they can pollute with impunity as no one can physically see the pollution being dumped. Water darker than its surroundings, steam, bubbles, and froth are all key signs which activists use to spot these illegal port systems. It’s difficult to pin point which factories produce textiles for western companies as western companies virtually always refuse to disclose which factories they work with. Some of the largest corporations in fashion (e.g. H&M, the Gap, Levi’s etc.) have revealed their sources but even with this disclosure, some of these companies have been linked to factories within this region. Indonesia isn’t a top 5 global producer of textiles, so to say that Indonesia is part of an even larger problem, is an accurate statement. Most people who live near the Citaum River use the river for bathing, drinking, and/or cooking, and noticeable dermatological effects have been noticed by those living within the area. The primary problem with the Citarum River is with heavy metals (e.g. mercury, cadmium, lead, arsenic etc.). Long term exposure to these substances can cause neurological problems as brain function becomes permanently damaged. These heavy metals are so dire that they can actually lower the intelligence quotient of children who are developing and attending their education. 28,000,000 (28 million) people rely upon the Citarum River daily and eat foods (e.g. rice) irrigated with its waters. Human rights activists have engaged these corporations by physically blocking piping and ducts which have caused the affected corporations to start hiring mercenary criminals to follow and attack those known to be a part of this resistance. Western consumers are the primary cause and possible solution for this problem because if there are no clients willing to purchase the garments, the industry as a whole will shift, not because of political pressure or governmental oversight, but rather because of sales. The problem is not centralized in Indonesia as other developing countries (e.g. India, Bangladesh, China etc.) are equally negatively impacted

The Annual Hindu Rain Festival of Ambubachi Mela

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For 3 days each June, typically always starting upon June 22 and ending upon June 26, but fluctuating due to various influences, the Hindu festival of Ambubachi Mela is observed. Sadhu’s, that is, holy men of the Hindu faith, and pilgrims from all over India gather at the Kamakhya Temple (pronounced “kah-mah-kee-yah”) in Guwahati, India, a site located upon a hill near the Brahmaputra River, to pray for rain. It is believed by Hindus that the presiding goddess of the temple, Devi Kamakhya, who is the Mother Shakti, goes through her annual cycle of menstruation during this festival. The Kamakhya Temple becomes closed for 3 days during the mela as it is believed by Hindus that the Earth, commonly associated as Mother Earth, becomes unclean for 3 days and therefore should be secluded in the same format that some traditionally practicing Hindu women seclude themselves during their own menstrual cycles. During these 3 days, some restrictions are observed by the Hindu devotees (e.g. cessation of cooking, cessation of performing worship which is referred to as “puja”, cessation of reading holy books, cessation of farming etc.). After 3 days, Devi Kamakhya is bathed by cleaning the statue which represents her with red pigment flowing from her vaginal canal, alongside other rituals which are carried out to ensure that the devi retrieves purity. The doors of the Kamakhya Temple are reopened on the 4th day and devotees are permitted to enter Kamakhya Temple to worship Devi Kamakhya. The devotion of these pilgrims is believed to bring rain and fertility back to the Earth

Kenyan Female Marriage Traditions

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8 hours from Nairobi, Kenya is Kuria, Kenya, a village in which most men have multiple wives and women often marry other women. The tradition of female to female marriage is referred to as “Nyumba Mboke” (pronounced “nee-yom bom-bah-kay”). Woman to woman marriage is actually quite common across the African continent. The reason female intersex marriages are common is due solely to the birth of a male heir. When African women grow into adulthood, they typically leave their families to move in with the families of their husbands, taking over for their husband’s parents in the various chores of daily life (e.g. cooking, cleaning, acquiring water and firewood etc.). In contrast to this, males always stay with their family and bring their wife to live within their home so that she can take care of the mans aging parents. When a woman cannot produce a male heir or when every male heir she has birthed dies, a secondary wife is usually taken on to help birth new life. Older and more established families often take on a wife for the head wife of the family as a sort of surrogate daughter-in-law