During the Han Dynasty in China, which occurred between 206 B.C. – 220 A.D., residents lit firecrackers and hung red banners to scare away the mythical beast Nian (pronounced “nee-awn”) whilst feasting and honoring the ancestors in an effort to mark renewal of life and good fortune. In the Egyptian New Kingdom, which occurred between 1550 B.C. – 1070 B.C., temples placed statues of gods in direct sunlight during Wepet Renpet (pronounced “weh-pet ren-pet”), which was considered the Opening of the Year, tied to the star system of Sirius and the annual flooding of the Nile River which symbolized rebirth and prosperity, with moonlight, starlight, and sunlight all treated as divine energy. In the Neo‑Babylonian Period which occurred between 626 B.C. – 539 B.C., the Akitu (pronounced “ah-key-too”) festival renewed cosmic order and the kingship of monarchs with grand spectacles of parades with deities, solemn ritualistic purification rites, and vows resembling the modern day tradition of New Year’s resolutions. In Ancient Rome after the Julian Reform in 46 B.C., January 1st was a time to exchange gifts and feast, recognized as New Year’s Day, in honor of Janus (pronounced “yah-noose”), the Roman god of beginnings, whose dual faces gazed both backward and forward simultaneously which embodied transition. Finally, amongst the Celtic Druids of the Iron Age which occurred from 800 B.C. – 100 A.D., solstice fires and feasts were held to celebrate the rebirth of the sun, with Samhain (pronounced “sow-in”) marking the threshold between harvest and winter and when it was believed that the spirit world and natural world were capable of overlapping and bleeding into eachother
Tag: parade
The Indigenous People of Tanna Island, Vanuatu and Their Religious Cult Honoring and Deifying the U.S. Military
On Tanna Island, Vanuatu, every year on February 15th, residents of the Pacific Ocean island chain engage in a military parade with the term “USA” painted in red or tattooed upon the chest of men who carry large bamboo spears with red tipped, pointed ends, a tradition which began more than 60 years ago, inspired by events which took place during World War II, when the U.S. military descended upon the island with modern machinery and supplies (e.g. canned food and cotton clothing etc.). The native inhabitants were in awe of these technologies which lead them to believe that the Americans were in possession of magic. Science fiction author Arthur Charles Clarke’s Third Law states that “any sufficiently advanced technology is indistinguishable from magic”. When World War II ended, the U.S. closed its bases in Vanuatu and left seemingly overnight, taking their technologies and goods with them. In honor of U.S. soldiers in the hope that it would entice them to return, the indigenous people created a cult which honored those who had appeared from beyond the horizon. These inhabitants started to create replica U.S. military items (e.g. wooden bandolier designed to mimic artillery shell bandoliers, straw aircraft, U.S. military insignia shoulder patches denoting rank which are painted onto skin etc.). Virtually all religions begin with a miraculous event (e.g. comet in the sky fortelling of calamity) followed by the creation of monuments which exemplify the event observed (e.g. large statue of the Buddha as a deity). Religions developed by cultures which worship other beings which have descended upon them are often referred to as a “cargo cult”