The Global Proliferation of Protestantism: The Ascendance of the Protestant Religion, Protestantism Becoming Disseminated Across the World, and How Protestantism Has Influenced the Modern World – The Birth of Protestantism, the Various Sects of Protestantism, the Causation of the Thirty Years War (1618 – 1648), the Location the Protestantism Revolution Began, the Reason the Moravian Brethren Fled the Czech Republic During the Early 18th Century, the Reason German Minister Count Nikolaus Zinzendorf Adopted the Lutheran Religion, the Protestant View of God vs the Moravian View of God, the Moravian Belief of Missionary Work, German Missionary Leonard Dober Interacting With Enslaved Persons in the Caribbean, the Reason the Moravian Faith Encourages Conversation of God, the Etymology of “Evangelical”, One of the Founding Centres of Methodism, the Reason Methodism Was Founded, the Reason English Cleric John Wesley and English Cleric Charles Wesley (John Wesley’s Brother) Founded Methodism, John Wesley and Charles Wesley Attending a Religious Club at Oxford University, the Etymology of “Methodist”, the Reason the John Wesley and Charles Wesley Migrated Back to England, John Wesley Reviewing German Priest Martin Luther’s Reinstatement of Turkish Apostle Paul’s Message to the Ancient Romans, the Reason the John Wesley and Charles Wesley Helped Protestantism Become Disseminated Across the World, the Work Displacement Caused by the Industrial Revolution (1760 – 1840), English Evangelist George Whitefield Preaching Outdoors and the Impact of This, the Career Path of Workers Who Weept During Some of Whitefield’s Sermons, the Role of John Wesley and Charles Wesley Within the Methodist Faith, the Advent of Roarus Noise Within Church, the Ascendency of Methodism by the 19th Century, the Popularity of Methodism in Wales, Ireland, Scotland, and the U.S. During the 18th Century, U.S. Preacher Jonathan Edwards’ View of Worshipping God, Edwards’ Contribution to Methodism’s Ascendancy Within Europe, Whitefield’s View of Edwards’ Message, Whitefield’s Form of Proselytizing, the Adoration of Whitefield and Edwards’ View of This, Methodism in New England, United States of America Requiring Both Whitefield’s Extravagance and Edwards’ Self-Control, the Period When Whitefield Disseminated His Version of Christianity, the Reason Evangelical Protestantism Proliferated Throughout the U.S. During the 18th Century and 19th Century, the Reason the Separation of Church and State Was Enacted by the U.S. Government During the 1791, Christianity Becoming Untethered From the State, the Separation of Church and State Being a Historic and Unprecedented Moment for the Christian Faith, the Effect the Separation of Church and State Had Upon the U.S., the Great Second Awakening (1790 – 1840) of the U.S., the Reason the Public Within Kentucky, United States of America Adopted the Most Outrageous Versions of Evangelical Christianity During the 19th Century, the Location Within the U.K. Where Open Air Proselytization Became Popular During the Mid 18th Century, the Reason Open Air Proselytization Became Popular Within the U.S. During the Mid 18th Century, the Rituals Developed Within the U.S. Due to Christian Proselytization, the Power of Choice Helping to Disseminate Christianity Across the U.S., the Development of New Christian Denominations Within the U.S., U.S. Evangelicals Offering Help to Christian Denominations Considered Socially Radical, This Message Captivating Enslaved Africans Within the U.S., the Reason Christianity Became Popular With Enslaved Africans, the Christian Bible Utilized to Justify Enslavement, the Christian Bible Utilized to Argue Both Against and in Favor of the Abolition of Slavery, the Reason Enslaved Persons Adopted Christianity From Oppressive Slave Owners, Evangelical Christians Helping to Overturn Moral Conventions During the Great Second Awakening, the Dominant Religion of the U.S. by the Mid 19th Century, the Reason Protestantism Became Disseminated Across the World, Countries Around the World Emulating the U.S. Capitalistic Economy, the French Revolution (1789 – 1799) Signalling the End of the Old World With Protestants Capitalizing Upon This Opportunity, the Reason Catholicism Could Not Establish Itself Upon the African Continent, the Reason West African’s Refused to Accept the Christian Message Between the 15th Century and 19th Century, the Slave Trade Helping to Bolster Protestant Roots Within Africa, Christianity Adopted With the Abolition of Slavery, Ex-Slaves Converting Their Communities to Christianity, the Advent of Self-Governing Churches Abroad, Nigerian Clergy Member Samuel “Ajayi” Crowther Becoming an Anglican Priest, Crowther Spreading African Anglicanism, Crowther Translating the Christian Bible Into the Nigerian Yoruba Language, the Promotion Provided to Crowther, Crowther Unable to Maintain Authority Over Both African and European Missionaries, the Reason Crowther Experienced Resistance With This Issue, the Most Well Renowned European Missionary Who Evangelized the African Continent, Scottish Physician David Livingstone’s Conversion of Botswana Kgosi (King/Chief) Sechele I and the Division of Livingstone and Sechele I, the Reason Christianity Developed Within Africa, African Adolescents and Young Adults Performing Missionary Work and Then Returning Home With Novel Knowledge, African Christianity Incorporating African Motifs and African Terminology to Make Christianity More Relatable to the African Public, the Volume of Christians Within Africa During the 20th Century vs the Volume of Christians Within Africa During the 21st Century, World War I (1914 – 1918) Causing Indigenous Africans to Begin Controlling African Christianity, the Imprisonment of Liberian Evangelist William Wade Harris, Harris Believing Himself to be a Prophet, How Harris Proselytized, the Reason the African Public Were Suspicious of Harris During the Early 20th Century, the Development of the Church of the 12 Apostles, African Concepts Introduced Into African Christianity, African Traditions Found Within Western Society, the African Concept of “Healing Through Community and Religion”, the Belief of Illness Within Ghana and Parts of Africa, the Belief of Music Having the Ability to Heal Within Africa, the Role of Religious Healers Within Africa as the Continent Modernizes, the Number of Christians Within Africa in 1900 vs the Number of Christians Within Africa During the Modern Day, the Largest Shift of Power for the Christian Faith, the Migration of Christianity Throughout History, the Moravian Version of Christianity Becoming Disseminated Across the World During the 18th Century, Protestantism Able to Challenge Catholicism’s Dominancy Within Latin America by the 20th Century, the Number of Christian Denominations by the 20th Century, the Effects of World War II (1939 – 1945) Upon South Korea, the Connection Between Religion and Struggle During the Japanese Military’s Occupation of South Korea, Korean Pentecostalism Becoming One of the Most Successful Stories in Modern Christian History, Christian Hymns Translated Into Hanguk‑eo (the Korean Language), the Foundation of the Pentecostal Faith, the Connection Between Pentecostalism and the Holy Spirit, Christian Scripture of the Jewish Feast of Pentecost, the Use of the Tongues Language by the 12 Apostles During the Feast of Pentecost, the Controversial Subject of Good Fortune and Prosperity Within South Korean Pentecostal Christianity, South Korean Pentecostalism Adopting and Incorporating U.S. Capitalism, South Korean Pentecostalism Inverting the Traditional Christian Narrative of Sacrifice for Reward, the Reason Theologian Scholars Often Dismiss South Korean Pentecostalism, the Beonyeong Sinhak (Prosperity Theology/Gospel) Helping to Build South Korea Post World War II and the Reason South Korean Pentecostalism is Controversial, South Korea’s Largest Pentecostal Congregation, South Korean Pastor David Yonggi Cho’s View of South Korean Pentecostalism, the Reason South Korean Pentecostalism Focuses Upon Finance, the Concept of the “Triple Gospel of Jesus Christ”, South Korean Pentecostalism Teaching to Live Both for Life and the After Life, Cho’s View of Why South Koreans Have Discovered and Adopted the South Korean Pentecostal Church, Cho’s View of Vice Addictions, the Christian Bible’s New Testament Conflicting With South Korean Pentecostalism, Jesus Christ and Paul’s Diverging Views of Wealth, the Reason Protestantism Has Succeeded During the Modern Day, and the Greatest Threat to Protestantism