The Great Migration of Black Americans in the U.S. During the Early 20th Century and its Effects During the Modern Day: The Great Migration of the U.S., the Most Common Cities Black Americans Migrated to During the 20th Century, the Treatment of Black Americans Within the U.S. Prior to the 20th Century, the Reason World War I Provided Opportunities for Black Americans, the Jobs Available to Black Americans During the 20th Century, One of the Main Caveats for Black Americans Migrating to the Northern U.S., the Location Black Americans Visited to Acquire Provisions and Services, Churches Developing Specialized Programs to Meet the Needs of Migrants, Remnants of This System During the Modern Day, the Origin of the Mega Church Movement, U.S. Pastor Adam Clayton Powell Sr. Providing the Concept of “Social Gospel”, the Intent of Social Gospel, the Treatment of New Migrants Post Migrating to the Northern U.S., the Reason Northern U.S. and Southern U.S. Black American Churches Began to Diverge During the 20th Century, the Formation of the Bourgeoisie Socioeconomic Class Within Black American Communities and the Concept of the “Politics of Respectability”, the U.S. Music Industry Producing Southern U.S. Music for Northern U.S. Black American Residents, the Name of This Genre of Music, the U.S. Music Industry Pairing Religious Sermons With Music, the Length of Time Early Records Could Record and Play Music, the Reason Black American Churches Rejected Female Independence During the 20th Century, the Continuation of These Views During the Modern Day, One of the Most Influential Religious Leaders Who Utilized the Novel Technology of Recorded Music, the Concept of “Whooping”, the Evolution of Folk Spiritual Music into Religious Hymnal Music, the Development of the Gospel Music Genre, Gospel Musicians and Blues Musicians Exchanging Musical Works, the Argument Against Blues Music Within Gospel Music, the Development of Rock and Roll During the 1950’s, the Polarized View of Playing Gospel Music Outside of a Church During the 20th Century, the Reason Gospel Music Has Survived During the Modern Day, the Development of Pan-African Views During the 20th Century, Jamaican Activist Marcus Garvey’s Argument of God Being Partially Black, the Development of Novel Ideas to Repel the Teachings of Black American Churches, the Religious Faith Which Created These Ideologies, the Career Path of U.S. Minister Martin Luther King Sr (U.S. Minister Martin Luther King Jr.’s Father) and American Sharecropper James Albert King (King Jr.’s Grandfather), King Jr.’s Most Important Theological Influence, U.S. Philosopher Howard Thurman Influencing King Jr.s View of Non-Violent Civil Protest, Thurman Understanding the Key to Interracial Cooperation Within the U.S., the Person Who Primarily Influenced Thurman, the Role of Women Within the U.S. Civil Rights Movement, the Most Influential Female Civil Rights Activists During the 20th Century, the Person Who Inspired King Jr. to Write the “I Have a Dream” Speech, the Fallacy of King Jr. and U.S. Minister Malcom Little (Malcom X) Having Disparate Views Near the End of Their Lives, the Reason Black Americans Were Able to Demand Higher Levels of Accountability From the U.S. Federal Government During the 1960’s, the Reason U.S. President John Fitzgerald Kennedy and U.S. President Lyndon Baines Johnson Paid Acute Attention to the Black American Public, the Reason Many Black American Churches Refused to Participate Within the U.S. Civil Rights Movement, the Consequence of This Policy for Civil Rights Activists, Black Americans Subject to Domestic Terrorism During the 20th Century, the Person Who Signed the an Act to Enforce the Fifteenth Amendment to the United States Constitution and for Other Purposes (Voting Rights Act of 1965) Legislation to Protect Black Americans, King Jr.’s View of Gospel Music for the Black American Public, King Jr. Traveling to Promote Civil Rights in 1960, the Consequence of the Assassination of King Jr., Adolescent Youth Diverging From Non-Secular Organizations in Favor of Secular Civil Rights Activism Organizations During the 1960’s, the Description of U.S. Political Party the Black Panther Party for Self‑Defense, the Political Ideology of the Black Panther Party for Self‑Defense, the Nexus Black American Churches Found Themselves Within Post the Development of the U.S. Civil Rights Movement, the Political Ideological Publications of U.S. Theologian James Cone, Cone’s Theory of God Being Black, the Impact of Cone’s Ideology Being Disseminated Within U.S. Popular Culture, U.S. Pastor Jeremiah Wright Jr. Utilizing Cone’s Ideology, the Etymology of the “Alphabet Soup Church”, the Realization of Black American Churches During the 1970’s, the Effect of Affirmative Action Within the U.S., the Social Question Confronted by the Burgeoning Black American Socioeconomic Middle Class During the 20th Century, the Use of the Prosperity Gospel to Resolve This Social Conundrum, U.S. Evangelist Frederick Eikerenkoetter II’s View of the Root of All Evil, Eikerenkoetter II’s Quote Upon the U.S. Economy and Racial Inequality, Eikerenkoetter II’s Radio Program Capturing Millions of Caucasian Americans and Black Americans Alike, Eikerenkoetter II’s View of Poverty and Suffering, the Person who Parodied Eikerenkoetter II in the Car Wash Film in 1976, the Argument of Eikerenkoetter II Diverging the U.S. Public From the Ideology of King Jr. in Favor of Capitalism, the Counter Argument for This View, the Reason U.S. Government Social Programs Began to Decline During the 1980’s, the Person Who Challenged U.S. President Ronald Regan’s Administration Upon Social Issues, U.S. Shadow Senator Jessie Jackson Leveraging Black American Church Congregations to Bring King Jr.’s Ideology into Politics, the Dual Roles Jackson Filled, the Result of Jackson’s U.S. Presidential Campaign in 1984, the Physical Description of American Civil Rights Activist Alfred Charles Sharpton, the Reason Sharpton Constantly Seeks Public Attention, the Period When Hip Hop Music Originated Within the U.S., the Problem Black American Religious Leaders Have With the Hip Hop Music Genre, the Catalyst for Black American Religious Leaders Condemning the Hip Hop Music Genre, the Connection Between the Advent of Hip Hop Music and the Departure of Black American Church Congregations, the Reason the Gospel Hip Hop Music Genre Was Created, the Reason Black American Churches Became Socially Divided During the 1980’s, the Impact of This Ideology During the Modern Day, the Social Issues Which Some Black American Churches View as Liberal, the Migration of Wealthy Black Americans into Southern U.S. States During the 1990’s, the Issues Most Desired by Wealthy Black American Church Congregations During the 20th Century, the Evolution of the Black American Middle Socioeconomic Class During the 20th Century, the Reason Black American Churches Began Shifting Their Social Issues During the 20th Century, the U.S. President Who Embraced the Social Activism of Black American Church Congregations, the Character Description of U.S. President Barack Obama, the Reason Obama Did Not Adopt the Most Radical Black American Theologian Principles, the Controversy of Wright’s Confusing God and Government Sermon in 2003, the Location the Obama Family Attended Church Between the 1980’s – 2000’s, the Reason the Obama Family Stopped Attending the Trinity United Church of Christ, Obama’s Delivery of the A More Perfect Union Speech, U.S. Writer James Baldwin’s View of the U.S. Flag, the Reason Violence Perpetrated by Law Enforcement Against Black American Men is Now Highlighted Within American Politics, Political Activists Leveraging Social Media to Create Social and Political Change, the Ultimate Goal of This Political Movement and the Consequences of This, Adolescent Activists Abandoning Religious Institutions but Not Organized Religion, and the Reason the Black American Church is Fundamental to U.S. History