Tag: ancient world

The Advent and Evolution of Noodles Within China

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The oldest known noodles ever discovered were found in China and date back 4000 years, discovered virtually fully preserved in a sealed bowl buried beneath sediment. These noodles were not made of wheat but rather from millet, which provides insight into early culinary traditions of the ancient world. These millet based noodles were distinct from future varieties which relied upon wheat, reflecting the grains available in ancient China during the period. This discovery demonstrates the early noodle making techniques which became refined over the coming centuries. By 400 B.C., noodles existed across Asia, likely produced by mixing flour and water into a dough. In comparison to the noodles from 400 B.C., which were likely produced using wheat or other grains and kneaded into dough, the 4000 year old noodles appeared to have been hand pulled and stretched into thin strands rather than being cut. By 400 B.C., more structured noodle cutting methods had emerged, allowing for different regional styles and preparations of noodles to develop (e.g. Lamian which is a hand pulled noodle still popular during the modern day, Dao Xiao Mian which is shaved directly from a block of dough, Biang Biang Mian which is known for its wide belt like shape etc.). These discoveries highlight not only the ingenuity of early civilizations but also the evolution of food production and technologies to produce said food. The shift from millet based noodles to flour based dough reflects advancements in milling, agricultural practices, and culinary techniques, demonstrating how food has continuously adapted over time to the resources available to local populations

Technology Provided by the Iron Age

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Iron was favored over bronze throughout history because it could be formed into thin and detailed structures which could not be achieved when casting bronze. This is important because it meant that iron blades could be worked and therefore sharpened to a much more refined degree than bronze which was brittle. Iron is also more readily found, a metal which could be found locally around the world and did not depend upon an immense, trading network. By 400 B.C., iron tools and iron objects became ubiquitous throughout various civilizations with the effects of this new technology felt upon the cutting edge of agricultural technology. Iron is more practical than bronze as bronze needs to be melted down and recast if broken in opposition to iron which could be taken to a fire, hit with a hard object, and repaired to the point at which it becomes functional once again. These aspects helped iron to gain favor worldwide as the metal of choice for building and advancing society. As the Iron Age progressed, knowledge about where iron deposits are found became better understood with more and more iron becoming available upon the open market. This is important because the more readily available a particular type of artifact is, the younger the item typically presents as. As time progressed, iron became akin to plastic of the modern day, being cost effective and readily available to manufacture virtually anywhere. Iron tipped wooden plows allowed for more difficult soils to be farmed, which meant that more land could be cultivated making iron truly an agricultural and commercial revolution in the ancient world. Despite lasting for a period of 1000 years, the Bronze Age was quickly replaced with the more effective and efficient Iron Age. The issue of total replacement is complicated as bronze was not only used for tool making, it also helped to create an elite class and was used for spiritual and ceremonial objects as well as visual displays of prestige and wealth. Iron tools several hundred years later, failed to achieve the same intrinsic value within society that bronze once had as it was less rare and precious and therefore less valuable. Iron tools however were highly practical unlike their bronze counterparts, a feature which plagued agriculture and society as a whole

The Ancient Mesopotamian Law Code of Hammurabi

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Dating from 1770 B.C., the most complete of ancient Mesopotamian legal texts is the Code of Hammurabi, a compendium of 282 laws which dictated the rules of commercial interactions and set fines and punishments for those found in violation of these laws. Inscribed upon a phallic piece of black obsidian, Hammurabi’s Code is depicted as receiving these laws from Shamash, the god of the sun, justice, and order, with the primary role of protecting the weak from the strong. It is written and recognized within the Hammurabi Code the first appearance of the biblical punishment of an “eye for an eye and a tooth for a tooth”. Considered by many scientists to be one of the foundational stones of world civilization, the Hammurabi Code is a mixed blessing for women, both protecting women and lowering their social rank as second class citizens. Upon the positive end, the Hammurabi Code recognized women’s basic right to own property, fundamental in its importance as it provided women legal protection in regard to the control of their dowries and inheritance. The Hammurabi Code also forbade arbitrary poor treatment and/or neglect, which meant wives who were ill or barren couldn’t be simply discarded. In divorce, women were permitted to keep their dowries, and in widowhood, women were permitted the opportunity to utilize their husbands estates as their own for the duration of their lives. The Hammurabi Code essentially recognizes Mesopotamian women as distinct persons in a legal sense, rather than property which is how most of the ancient world recognized women. Upon the negative side however, women’s economic and sexual freedoms became severely restricted, forbidden from performing any commercial activity outside of their home and supporting and legalizing the concept of the patriarchy by providing men immense autonomy over the bodies of women, meaning husbands and fathers now owned the sexual reproduction of their wives and daughters which lead to women being executed for adultery, virginity becoming a condition of marriage, and rape not viewed as a violent sexual offense against the female victim, but rather an economic offense against her father as it would cause the father to suffer a severe loss in respect to a daughters bride price as the daughter would be considered a damaged commodity. It’s unclear how these legal mandates and statutes worked at the local level as they are ideals of Mesopotamian culture, but the driving force of these laws and how they are setup and constituted is abundantly clear, allowing male authority and patriarchal notions of male honor, to become sacrosanct

The Eurasian Yamnaya People and Their Cultural and Physical Dominance of the European and Asian Continents

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The Yamnaya people were bands of nomads who roamed territory north of the Black Sea and Caspian Sea during the Bronze Age. By 3000 B.C., the Yamnaya became the greatest horse culture of the ancient world, as they were the first culture to adopt both riding upon horseback as well as the pulling of horse wagons. This breakthrough in technology allowed the Yamnaya to transport food and supplies more easily and readily so that the best pasture lands could be acquired. This allowed the Yamnaya to quickly become the most dominant culture within the Central Step region. Horses allowed for larger herds of cattle and sheep, which permitted wealth to be quickly generated and redistributed into local economies. The Yamnaya alongside other cultures which they combined with traversed across the Central Step, moving as far east as Mongolia and as far west as central Europe. The Yamnaya nomads dominated virtually every culture encountered which is understood due to the fact that many regions began speaking the Proto-Indo-European language in the Yamnaya dialect. The rationale for this is that language is connected to power and/or wealth which is a large incentive for a person or group of people to adopt because it provides unique advantages in all aspects of life including everything from economic trade to finding a romantic life partner. The Yamnaya left no written record of a written language but linguists are able to piece together fragments of the Yamnaya dialect due to the fact that many languages in Europe and Asia, including ancient languages like Greek and Latin, modern romantic languages like Italian, French, and Spanish, Germanic languages like various Scandinavian languages and English, and Russian and Sanskrit, all derive from the common Proto-Indo-European language spoken by the Yamnaya (e.g. the English term ”brother” is “frater” in Latin, “bratar” in Sanskrit, and “pratar” (pronounced “pray-tarr” with a rolled “R”) in Greek). The term “wheel” and “wagon” are Yamnaya terms, and only appeared after the Yamnaya people became dominant within the Central Step region where these two technologies were developed. This is important because Proto-Indo-European languages like that of the Yamnaya must have been spoken after the invention of the wheel around 3500 B.C., as the terms invented would have no use prior to the advent of the practical application (e.g. only using the term “hard drive” in English after the advent of computers, as there is no intended use prior). Many linguists believe that all languages stem from a single source language and that this single source may be the Yamnaya dialect. This dialect and Yamnaya culture as a whole spread across Europe and Asia with millions of modern day people in both continents with generic markets tracing their lineage back to the Yamnaya people. Archeologists and anthropologists believe the Yamnaya were so successful because of learned, acquired immunity towards the Bubonic Plague. Evidence of yersinia pestis bacteria exists within the burial sites of Yamnaya people, which means that the Bubonic Plague was already affecting humans as far back as 3000 years before any written record. This evidence further demonstrates that the Bubonic Plague began within Eurasia, possibly in Yamnaya communities and that those who survived, were most likely able to dominate other European and Asian cultures which did not have acquired immunity as they brought the plague with them when invading foreign territory. It is believed by experts that this immunity and transference of the Bubonic Plague allowed the Yamnaya to expand across the known world, conquering and acquiring the people and regions they came across

The Ancient History of Damascus Steel

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Damascus, Syria, the birthplace of Damascus steel was prized in the ancient world for its durability but unbeknownst to the craftspeople who forged Damascus steel, the region from which the iron ore was taken had naturally occurring nickel which meant that Damascus metalsmiths had composite steel 3000 years before the rest of the world as the idea to mix different kinds of metals had not yet been invented. Damascus steel was shatter resistant and could be sharpened to become sharper than any other type of steel. Having first encountered it during the Crusades of the 11th century, European forgers attempted for centuries to recreate what their Middle Eastern counterparts had already perfected