During the Han Dynasty in China, which occurred between 206 B.C. – 220 A.D., residents lit firecrackers and hung red banners to scare away the mythical beast Nian (pronounced “nee-awn”) whilst feasting and honoring the ancestors in an effort to mark renewal of life and good fortune. In the Egyptian New Kingdom, which occurred between 1550 B.C. – 1070 B.C., temples placed statues of gods in direct sunlight during Wepet Renpet (pronounced “weh-pet ren-pet”), which was considered the Opening of the Year, tied to the star system of Sirius and the annual flooding of the Nile River which symbolized rebirth and prosperity, with moonlight, starlight, and sunlight all treated as divine energy. In the Neo‑Babylonian Period which occurred between 626 B.C. – 539 B.C., the Akitu (pronounced “ah-key-too”) festival renewed cosmic order and the kingship of monarchs with grand spectacles of parades with deities, solemn ritualistic purification rites, and vows resembling the modern day tradition of New Year’s resolutions. In Ancient Rome after the Julian Reform in 46 B.C., January 1st was a time to exchange gifts and feast, recognized as New Year’s Day, in honor of Janus (pronounced “yah-noose”), the Roman god of beginnings, whose dual faces gazed both backward and forward simultaneously which embodied transition. Finally, amongst the Celtic Druids of the Iron Age which occurred from 800 B.C. – 100 A.D., solstice fires and feasts were held to celebrate the rebirth of the sun, with Samhain (pronounced “sow-in”) marking the threshold between harvest and winter and when it was believed that the spirit world and natural world were capable of overlapping and bleeding into eachother
Tag: deity
The 4 Primary Preservative Agents Used During Ancient Egyptian Mummification
The 4 main chemicals used by the Ancient Egyptians for mummification were natron as a drying agent, palm wine to cleanse the body and its cavities after organ removal, cedar oil to anoint, and bitumen as a glue. Natron is a naturally occurring mineral mixture primarily composed of sodium carbonate decahydrate and sodium bicarbonate, with traces of sodium chloride and sodium sulfate, and is harvested from dry lake beds (e.g. Wadi Natrun etc.). Natron’s high alkalinity and hygroscopic properties allow it to desiccate human remains by drawing out moisture, whilst simultaneously inhibiting bacterial growth and chemically breaking down lipids. Beyond preservation, natron also symbolized ritual purification and was used ubiquitously within Ancient Egypt (e.g. religious ceremonies, glass manufacturing, personal hygiene etc.). Palm wine, a fermented beverage comprised of the sap of date palms, was highly valued for its antiseptic and moderate alcoholic properties throughout history within Egypt. During mummification, wt/wety (pronounced “weh-tee”) the Ancient Egyptian term for “embalmers”, used palm wine to rinse the thoracic and abdominal cavities, ensuring that residual organic tissue was sterilized and virtually all odors eliminated. This cleansing was often accompanied by aromatic herbs and spices, believed to be used for both hygiene as well as ritual purification, reflecting the Ancient Egyptian ideological concern for both physical preservation and symbolic purification of the vessel for the soul. Cedar oil, a bit of a misnomer as it was often derived from juniper or other closely related coniferous tree sources rather than the cedar tree itself, was prized for its resinous, aromatic, and antimicrobial characteristics. Cedar oil was applied as an anointing oil to both the skin and the ḥbsw/ḥebesw (pronounced “heh-bes-oo”), which means “bandages” in the Late Egyptian language, but more literally translates to “wrappings”, both to soften and preserve tissues but also to imbue human remains with the fragrance of soil/wood, smoke, and camphor; scents associated with the pantheon of Egyptian deities. For those who could not afford this preservation method, cedar oil could be injected into the body cavity directly, in which its solvent properties dissolved soft tissues, leaving only skin and bone once the natron had absorbed the liquefied remains, raised the overall pH level to halt decomposition, and dried the cavity completely. Lastly bitumen was used, a naturally occurring petroleum product also referred to as “natural asphalt”, which was a black, viscous substance sourced from various geological deposits within the region (eg. the Dead Sea etc.). Although not universally used throughout all dynasties of the Ancient Egyptian state, bitumen became increasingly common in the most recent phases of Ancient Egyptian history, particularly during the Greco Roman period from 332 B.C. – 642 A.D. Bitumen’s adhesive and waterproofing capabilities allowed it to bind wrappings and seal the body shut, and its dark coloration may have been deliberately chosen to evoke Osiris, the Ancient Egyptian god of the underworld, often depicted with black skin and symbolizing both fertility and rebirth. Additionally, in terms of chemical composition, bitumen provided durability to the embalming balms used, with modern day analyses revealing it was typically blended with resins, lipids, and waxes rather than used in its most pure form
The Celebration of New Year’s Day Within Medieval Europe
Within Medieval Europe, January 1st was not widely celebrated as the secular New Year’s Day holiday it is regarded as during the modern day. Instead, January 1st was observed as the Feast of the Circumcision of Jesus Christ in Christian liturgical calendars, a date which commemorates the circumcision of Christ, which according to Jewish custom, would have occurred 8 days after his birth with December 25th being counted as the first day. Although the Gregorian calendar eventually shifted focus toward celebrating the secular New Year on January 1st, this date was intrinsically tied to Christian religious observances for centuries. January 1st was not the standard across Europe during early development of the secular New Year however as the New Year was celebrated upon different dates in various parts of Europe depending upon the local traditions of the region. Some areas celebrated the New Year on March 25th, the Feast of the Annunciation, aligning it with the spring equinox and the start of new agricultural cycles whilst others celebrated upon December 25th, to coincide with Christmas and the birth of Christ. When Pope Gregory XIII introduced the Gregorian calendar in 1582, January 1st was officially reinstated and recognized as New Year’s Day. This calendar reformation standardized timekeeping across Catholic countries, and over time, Protestant countries adopted the practice as well. The decision to place the New Year on January 1st was in part due to pragmatism as it simplified administrative and financial matters for the state, but also symbolic and ideologic, as it connected the start of the year with the earlier Roman calendar tradition of honoring Janus, the Ancient Roman deity of transitions, and marking the beginning of new political terms under the Julian calendar. Though modern day New Year celebrations are largely secular, the date of January 1st carries the weight of centuries old traditions, from Roman rituals to Christian observances, blending the sacred and the secular
The Origin of the Tradition of Bringing Christmas Trees Indoors
During the Ancient Roman Saturnalia festival near the winter solstice, coniferous branches, boughs, and trees were brought indoors and kept. Although the exact rationale is debated, the concept may have developed as a means to symbolize everlasting life and/or as a method to ensure the god Saturn, the patron deity of time, wealth, and agriculture among other things within Ancient Rome, would prolong summer and shorten winter. In the 4th century A.D. this festival was replaced by the Christian holiday of Christmas which adopted the practice of bringing trees indoors as well. It should be noted, bringing coniferous trees indoors during the winter solstice was a pagan tradition throughout the northern hemisphere, with multiple cultures and empires outside of the Ancient Romans adopting the practice
The Reason Hindu Deities are Provided Offerings
Within the Hindu religion it is believed that a sculpture or depiction of a god is not abstract, rather the sculpture or image is actually the deity depicted which has been manifested. This means that to view a depiction of a Hindu god as an artifact or a piece of artwork is to imprison that god in an enclosed structure like a prison. This is why Hindus feel the need to touch and provide offerings to depictions of gods, as they believe that the depiction is just as real and authentic as a human being of whom they are face to face with. It is highly common to see sculptures bedecked in finery and provided offerings like milk, yogurt, and sweets
The 12 Gods and Goddesses of Ancient Greece
The Ancient Greeks believed in 12 gods and goddesses who were understood to reside upon Mount Olympus. These deities included Zeus (pronounced “zoose”) the king of the gods, Hera (pronounced “hare-ah”) the wife of Zeus and goddess of marriage and childbirth, Apollo (pronounced “ah-pol-oh”) the son of Zeus, sun god, and god of music and healing, Artemis (pronounced “art-em-is”) the daughter of Zeus, twin sister of Apollo, and the goddess of the moon and hunting, Aphrodite (pronounced “af-row-dye-tee”) the daughter of Zeus and goddess of love and sexual desire, Ares (pronounced “air-eez”) the son of Zeus, god of war and battle, and lover of Aphrodite, Poseidon (pronounced “po-sai-den”) the brother of Zeus and god of the sea, storms, and earthquakes, Demeter (pronounced “de-me-tur”) a lover of Zeus and the goddess of agriculture and fertility, Athena (pronounced “ah-tee-nah”) the daughter of Zeus and goddess of wisdom and war, Hephaestus (pronounced “heh-fai-sch-tus”) the son of Zeus and god of fire and art, Hermes (pronounced “hur-meez”) the son of Zeus, god of commerce and travel, as well as being a personal messenger for his father, and finally Hestia (pronounced “hess-tee-yah”) the sister of Zeus and goddess of the home and family
The Japanese Shinto Faith
The Japanese Shinto religion translates to mean “way of the gods” in Japanese and primarily focuses upon ancestors and nature, with practitioners believing that every aspect of the universe has a deity (e.g. rivers have a god, mountains have a god, soil has a god etc.) with ancestors believed to have created the world for the current generation living within it. Japanese architecture is an excellent example of Shintoism as Shinto shrines are left in a minimalist state of color and simplicity, unlike contemporary Chinese architecture which is highly colorful and decorative. Shinto shrines never depict imagery of deities as the wood of the architecture itself is representative of nature, and from that simplicity and minimalism. This is also because it is believed that so many gods exist within nature that it would be foolish to only highlight a few in particular. Practitioners of Shinto observe festivals and holidays but no particular day of prayer, unlike monotheistic religions (e.g. Sunday for Christianity, Friday for Islam and Judaism etc.). There is no mainstay scripture of morality or ethical system attached to Shintoism. In Shintoism, old shrines are dismantled and moved for new shrines to be erected every 20 years. The 3 main elements of Shintoism are the mirror, precious stones, and wood
The Scandinavian Concept of Ragnarök
In Scandinavian mythology, Ragnarök is composed of a series of events and catastrophes which after having occurred, will ultimately lead to the end of civilization and the world. Ragnarök culminates as a final battle between the gods, demons, and giants, ending in the death of virtually all gods therefore ending in the end of the worlds existence. From this outcome, a new pantheon of deities is created and from this, a new world order. The term “Ragnarök” often stands to represent “the last great battle”
The Reason January 1st is the Beginning of the New Year
The tradition of January 1st being the beginning of the new year is derived from the Ancient Romans. The feast of the Roman god Janus, for whom the month is named, falls upon January 9th of the Julian calendar. Ancient Roman Emperor Julius Caesar felt January to be the perfect month to celebrate the beginning of the new year as it paid tribute to the deity who was responsible for new beginnings as well as doors and gates, personified as a dual faced god that can see both the past and the future
The Indigenous People of Tanna Island, Vanuatu and Their Religious Cult Honoring and Deifying the U.S. Military
On Tanna Island, Vanuatu, every year on February 15th, residents of the Pacific Ocean island chain engage in a military parade with the term “USA” painted in red or tattooed upon the chest of men who carry large bamboo spears with red tipped, pointed ends, a tradition which began more than 60 years ago, inspired by events which took place during World War II, when the U.S. military descended upon the island with modern machinery and supplies (e.g. canned food and cotton clothing etc.). The native inhabitants were in awe of these technologies which lead them to believe that the Americans were in possession of magic. Science fiction author Arthur Charles Clarke’s Third Law states that “any sufficiently advanced technology is indistinguishable from magic”. When World War II ended, the U.S. closed its bases in Vanuatu and left seemingly overnight, taking their technologies and goods with them. In honor of U.S. soldiers in the hope that it would entice them to return, the indigenous people created a cult which honored those who had appeared from beyond the horizon. These inhabitants started to create replica U.S. military items (e.g. wooden bandolier designed to mimic artillery shell bandoliers, straw aircraft, U.S. military insignia shoulder patches denoting rank which are painted onto skin etc.). Virtually all religions begin with a miraculous event (e.g. comet in the sky fortelling of calamity) followed by the creation of monuments which exemplify the event observed (e.g. large statue of the Buddha as a deity). Religions developed by cultures which worship other beings which have descended upon them are often referred to as a “cargo cult”