The 4 Primary Preservative Agents Used During Ancient Egyptian Mummification

The 4 main chemicals used by the Ancient Egyptians for mummification were natron as a drying agent, palm wine to cleanse the body and its cavities after organ removal, cedar oil to anoint, and bitumen as a glue. Natron is a naturally occurring mineral mixture primarily composed of sodium carbonate decahydrate and sodium bicarbonate, with traces of sodium chloride and sodium sulfate, and is harvested from dry lake beds (e.g. Wadi Natrun etc.). Natron’s high alkalinity and hygroscopic properties allow it to desiccate human remains by drawing out moisture, whilst simultaneously inhibiting bacterial growth and chemically breaking down lipids. Beyond preservation, natron also symbolized ritual purification and was used ubiquitously within Ancient Egypt (e.g. religious ceremonies, glass manufacturing, personal hygiene etc.). Palm wine, a fermented beverage comprised of the sap of date palms, was highly valued for its antiseptic and moderate alcoholic properties throughout history within Egypt. During mummification, wt/wety (pronounced “weh-tee”) the Ancient Egyptian term for “embalmers”, used palm wine to rinse the thoracic and abdominal cavities, ensuring that residual organic tissue was sterilized and virtually all odors eliminated. This cleansing was often accompanied by aromatic herbs and spices, believed to be used for both hygiene as well as ritual purification, reflecting the Ancient Egyptian ideological concern for both physical preservation and symbolic purification of the vessel for the soul. Cedar oil, a bit of a misnomer as it was often derived from juniper or other closely related coniferous tree sources rather than the cedar tree itself, was prized for its resinous, aromatic, and antimicrobial characteristics. Cedar oil was applied as an anointing oil to both the skin and the ḥbsw/ḥebesw (pronounced “heh-bes-oo”), which means “bandages” in the Late Egyptian language, but more literally translates to “wrappings”, both to soften and preserve tissues but also to imbue human remains with the fragrance of soil/wood, smoke, and camphor; scents associated with the pantheon of Egyptian deities. For those who could not afford this preservation method, cedar oil could be injected into the body cavity directly, in which its solvent properties dissolved soft tissues, leaving only skin and bone once the natron had absorbed the liquefied remains, raised the overall pH level to halt decomposition, and dried the cavity completely. Lastly bitumen was used, a naturally occurring petroleum product also referred to as “natural asphalt”, which was a black, viscous substance sourced from various geological deposits within the region (eg. the Dead Sea etc.). Although not universally used throughout all dynasties of the Ancient Egyptian state, bitumen became increasingly common in the most recent phases of Ancient Egyptian history, particularly during the Greco Roman period from 332 B.C. – 642 A.D. Bitumen’s adhesive and waterproofing capabilities allowed it to bind wrappings and seal the body shut, and its dark coloration may have been deliberately chosen to evoke Osiris, the Ancient Egyptian god of the underworld, often depicted with black skin and symbolizing both fertility and rebirth. Additionally, in terms of chemical composition, bitumen provided durability to the embalming balms used, with modern day analyses revealing it was typically blended with resins, lipids, and waxes rather than used in its most pure form

The Origin of the Wedding Garter Belt Tradition

During the Medieval period, pieces of a brides ensemble were considered tokens of good luck and fertility. These items were so prized that wedding guests would routinely fight to rip the textiles right off of the bride’s body. This is why the tradition of throwing the garter into the crowd developed as part of European stylized wedding ceremonies

The 12 Gods and Goddesses of Ancient Greece

The Ancient Greeks believed in 12 gods and goddesses who were understood to reside upon Mount Olympus. These deities included Zeus (pronounced “zoose”) the king of the gods, Hera (pronounced “hare-ah”) the wife of Zeus and goddess of marriage and childbirth, Apollo (pronounced “ah-pol-oh”) the son of Zeus, sun god, and god of music and healing, Artemis (pronounced “art-em-is”) the daughter of Zeus, twin sister of Apollo, and the goddess of the moon and hunting, Aphrodite (pronounced “af-row-dye-tee”) the daughter of Zeus and goddess of love and sexual desire, Ares (pronounced “air-eez”) the son of Zeus, god of war and battle, and lover of Aphrodite, Poseidon (pronounced “po-sai-den”) the brother of Zeus and god of the sea, storms, and earthquakes, Demeter (pronounced “de-me-tur”) a lover of Zeus and the goddess of agriculture and fertility, Athena (pronounced “ah-tee-nah”) the daughter of Zeus and goddess of wisdom and war, Hephaestus (pronounced “heh-fai-sch-tus”) the son of Zeus and god of fire and art, Hermes (pronounced “hur-meez”) the son of Zeus, god of commerce and travel, as well as being a personal messenger for his father, and finally Hestia (pronounced “hess-tee-yah”) the sister of Zeus and goddess of the home and family

The Christian Adaptation of the Pagan Ostara Festival Which Became Easter

Just as Christmas replaced the pagan holiday of Saturnalia, Easter replaced the pagan holiday of Ostara, a festival celebrating the pagan goddess of spring, a time of renewal, fertility, and birth. The Catholic Church strategically adopted the pagan seasonal calendar to fit its own narrative, rebranding the winter season of scarcity with a time of purification for Christians, entitling this period as “Lent”

The Annual Hindu Rain Festival of Ambubachi Mela

For 3 days each June, typically always starting upon June 22 and ending upon June 26, but fluctuating due to various influences, the Hindu festival of Ambubachi Mela is observed. Sadhu’s, that is, holy men of the Hindu faith, and pilgrims from all over India gather at the Kamakhya Temple (pronounced “kah-mah-kee-yah”) in Guwahati, India, a site located upon a hill near the Brahmaputra River, to pray for rain. It is believed by Hindus that the presiding goddess of the temple, Devi Kamakhya, who is the Mother Shakti, goes through her annual cycle of menstruation during this festival. The Kamakhya Temple becomes closed for 3 days during the mela as it is believed by Hindus that the Earth, commonly associated as Mother Earth, becomes unclean for 3 days and therefore should be secluded in the same format that some traditionally practicing Hindu women seclude themselves during their own menstrual cycles. During these 3 days, some restrictions are observed by the Hindu devotees (e.g. cessation of cooking, cessation of performing worship which is referred to as “puja”, cessation of reading holy books, cessation of farming etc.). After 3 days, Devi Kamakhya is bathed by cleaning the statue which represents her with red pigment flowing from her vaginal canal, alongside other rituals which are carried out to ensure that the devi retrieves purity. The doors of the Kamakhya Temple are reopened on the 4th day and devotees are permitted to enter Kamakhya Temple to worship Devi Kamakhya. The devotion of these pilgrims is believed to bring rain and fertility back to the Earth