Tag: soul

The 4 Primary Preservative Agents Used During Ancient Egyptian Mummification

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The 4 main chemicals used by the Ancient Egyptians for mummification were natron as a drying agent, palm wine to cleanse the body and its cavities after organ removal, cedar oil to anoint, and bitumen as a glue. Natron is a naturally occurring mineral mixture primarily composed of sodium carbonate decahydrate and sodium bicarbonate, with traces of sodium chloride and sodium sulfate, and is harvested from dry lake beds (e.g. Wadi Natrun etc.). Natron’s high alkalinity and hygroscopic properties allow it to desiccate human remains by drawing out moisture, whilst simultaneously inhibiting bacterial growth and chemically breaking down lipids. Beyond preservation, natron also symbolized ritual purification and was used ubiquitously within Ancient Egypt (e.g. religious ceremonies, glass manufacturing, personal hygiene etc.). Palm wine, a fermented beverage comprised of the sap of date palms, was highly valued for its antiseptic and moderate alcoholic properties throughout history within Egypt. During mummification, wt/wety (pronounced “weh-tee”) the Ancient Egyptian term for “embalmers”, used palm wine to rinse the thoracic and abdominal cavities, ensuring that residual organic tissue was sterilized and virtually all odors eliminated. This cleansing was often accompanied by aromatic herbs and spices, believed to be used for both hygiene as well as ritual purification, reflecting the Ancient Egyptian ideological concern for both physical preservation and symbolic purification of the vessel for the soul. Cedar oil, a bit of a misnomer as it was often derived from juniper or other closely related coniferous tree sources rather than the cedar tree itself, was prized for its resinous, aromatic, and antimicrobial characteristics. Cedar oil was applied as an anointing oil to both the skin and the ḥbsw/ḥebesw (pronounced “heh-bes-oo”), which means “bandages” in the Late Egyptian language, but more literally translates to “wrappings”, both to soften and preserve tissues but also to imbue human remains with the fragrance of soil/wood, smoke, and camphor; scents associated with the pantheon of Egyptian deities. For those who could not afford this preservation method, cedar oil could be injected into the body cavity directly, in which its solvent properties dissolved soft tissues, leaving only skin and bone once the natron had absorbed the liquefied remains, raised the overall pH level to halt decomposition, and dried the cavity completely. Lastly bitumen was used, a naturally occurring petroleum product also referred to as “natural asphalt”, which was a black, viscous substance sourced from various geological deposits within the region (eg. the Dead Sea etc.). Although not universally used throughout all dynasties of the Ancient Egyptian state, bitumen became increasingly common in the most recent phases of Ancient Egyptian history, particularly during the Greco Roman period from 332 B.C. – 642 A.D. Bitumen’s adhesive and waterproofing capabilities allowed it to bind wrappings and seal the body shut, and its dark coloration may have been deliberately chosen to evoke Osiris, the Ancient Egyptian god of the underworld, often depicted with black skin and symbolizing both fertility and rebirth. Additionally, in terms of chemical composition, bitumen provided durability to the embalming balms used, with modern day analyses revealing it was typically blended with resins, lipids, and waxes rather than used in its most pure form

The Symbolism of the Islamic Garden

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Islamic gardens act as symbolic representation of the archetypal eternal heavenly garden, an attempt to provide a small peak into what could potentially wait for a person in the afterlife. Repetition of geometric shapes in Islamic gardens help to emphasize the link between the physical world and thereafter. Circular fountains represent Jannah, the Islamic representation of heaven, as the circle is symbolic of heaven. The square is always utilized as a symbol of the Earth, with circular fountains often found within square indentations to act as a metaphor for heaven and Earth meeting. The term “Jannat-al-Firdaws” which means “Garden of Paradise” in Arabic, is mentioned many times throughout the Quran, with Chapter 55 of Surat al-Rahman (pronounced “suu-rat al rack-man”), which means the “all merciful” in Arabic, holding the best and most descriptive accounts of what this garden truly would look like if experienced. Water plays a crucial role in these accounts, with multiple layers of symbolism for life present which is why water is the most important element within an Islamic garden as it is symbolic of the soul. Rain was and continues to be viewed as a merciful gift from heaven within Islamic culture as Islam stems from one of the hottest regions in the world. Water is essential to Islam and an Islamic paradise garden cannot exist without the incorporation of water to some degree. Islamic gardens are separated into 4 specific quadrants because of the “chahar bagh” (pronounced “cha-harr bahh”) which means “4 gardens” in the Persian language of Farsi, directly related to the 4 rivers of paradise, including a river of milk, honey, wine, and water, an order and harmony which underlies everything within an Islamic garden

The Japanese Shinto Faith

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The Japanese Shinto religion translates to mean “way of the gods” in Japanese and primarily focuses upon ancestors and nature, with practitioners believing that every aspect of the universe has a deity (e.g. rivers have a god, mountains have a god, soil has a god etc.) with ancestors believed to have created the world for the current generation living within it. Japanese architecture is an excellent example of Shintoism as Shinto shrines are left in a minimalist state of color and simplicity, unlike contemporary Chinese architecture which is highly colorful and decorative. Shinto shrines never depict imagery of deities as the wood of the architecture itself is representative of nature, and from that simplicity and minimalism. This is also because it is believed that so many gods exist within nature that it would be foolish to only highlight a few in particular. Practitioners of Shinto observe festivals and holidays but no particular day of prayer, unlike monotheistic religions (e.g. Sunday for Christianity, Friday for Islam and Judaism etc.). There is no mainstay scripture of morality or ethical system attached to Shintoism. In Shintoism, old shrines are dismantled and moved for new shrines to be erected every 20 years. The 3 main elements of Shintoism are the mirror, precious stones, and wood

Ancient Egyptian Afterlife Beliefs of the Underworld

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The ancient Egyptians believed that if a body was properly preserved, the soul would recognize it later on in the underworld allowing for reunification. It was believed that when a king died, they would be united with the sun and became merged into one being, the sun god. On the day that a king passed, it was believed that said king would have to journey into the underworld and pass 12  gates, 1 for each hour of the night. It took purity, magical knowledge, and strength to pass from one level to the next. During the First Dynasty pharaohs took with them weapons and treasure as well as food, wine, and beer, and perhaps most surprising, sacrificed servants. Archeologists believe that servants were killed so that they could serve the pharaoh in the afterlife. The servants were buried near the pharaoh so that they would be close by when needed. The pharaoh Djer (pronounced “jer”) was the last pharaoh to practice human sacrifice. Djer had 300 subsidiary burials, many of whom were sacrificed intentionally, but some who are believed to have been family and close friends who had already passed and had their bodies relocated to the site at which Djer was buried

Reincarnation Within Western Religion

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Reincarnation does not only show up in eastern religions like Buddhism and Hinduism, it also is apparent in ancient religion. The ancient Greeks believed in a process like this with Plato writing of the soul entering a new body after the body it was previously in had perished. In the Bible, Jesus Christ asks a person who they think he is and the person responds “some say you’re John the Baptist, others say Elijah, and some say you’re Jeremiah” which is a subtle and indirect nod towards reincarnation. This statement hints at the fact that Christ came back as one of those people which is why he acted the way he did. Furthering this theory, Christ has stated “when two or more are gathered in my name, I am there”