Tag: tradition

The Celebration of New Year’s Day Within Medieval Europe

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Within Medieval Europe, January 1st was not widely celebrated as the secular New Year’s Day holiday it is regarded as during the modern day. Instead, January 1st was observed as the Feast of the Circumcision of Jesus Christ in Christian liturgical calendars, a date which commemorates the circumcision of Christ, which according to Jewish custom, would have occurred 8 days after his birth with December 25th being counted as the first day. Although the Gregorian calendar eventually shifted focus toward celebrating the secular New Year on January 1st, this date was intrinsically tied to Christian religious observances for centuries. January 1st was not the standard across Europe during early development of the secular New Year however as the New Year was celebrated upon different dates in various parts of Europe depending upon the local traditions of the region. Some areas celebrated the New Year on March 25th, the Feast of the Annunciation, aligning it with the spring equinox and the start of new agricultural cycles whilst others celebrated upon December 25th, to coincide with Christmas and the birth of Christ. When Pope Gregory XIII introduced the Gregorian calendar in 1582, January 1st was officially reinstated and recognized as New Year’s Day. This calendar reformation standardized timekeeping across Catholic countries, and over time, Protestant countries adopted the practice as well. The decision to place the New Year on January 1st was in part due to pragmatism as it simplified administrative and financial matters for the state, but also symbolic and ideologic, as it connected the start of the year with the earlier Roman calendar tradition of honoring Janus, the Ancient Roman deity of transitions, and marking the beginning of new political terms under the Julian calendar. Though modern day New Year celebrations are largely secular, the date of January 1st carries the weight of centuries old traditions, from Roman rituals to Christian observances, blending the sacred and the secular

One Person Can Change the World Via the Gift of Charity

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It is often said that one person cannot make a difference, but on December 19, 1843, Charles Dickens released A Christmas Carol, with charitable donations skyrocketing seemingly overnight as the book became a best seller and sold out by Christmas Eve of that same year. A Christmas Carol has gone on to become one of the best selling book publications of all time even during the modern day. Dickens’ publication was not only a story, it was a strong critique of the socioeconomic inequalities which plagued Victorian England, and Europe as a whole, during the 19th century due to the development of the Industrial Revolution during the 18th century. Dickens’ work discusses the moral obligations of the wealthy and was successful at projecting a message of social justice and reformation. After its release, the English public’s attitude toward poverty and charity softened, with many becoming more generous during the holiday season, a tradition which persists into the modern day in the form of holiday gift giving on Christmas and/or Christmas Eve. Dickens deliberately retailed A Christmas Carol affordably in a concerted effort to ensure it would reach as broad of an audience as possible. This decision contributed greatly to the novels rapid success and influence within English culture. The book serves as a strong example of how both literature and art can function as powerful tools for advocacy and reformation, perhaps even upon a global scale

How Birthdays are Celebrated Within Vietnam and the Tết Nguyên Đán Holiday

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In Vietnam, every person celebrates their birthday on the same day of the year, which is Tết Nguyên Đán (pronounced “tet!/tut! hwin dawn” with the exclamation marks denoting that “tết” is a strong sounding term with emphasis), the Vietnamese New Year. Instead of celebrating individual birthdays, the Vietnamese celebrate birthdays simultaneously by collectively adding a year to their age upon this date. Tết Nguyên Đán is predicated upon the lunisolar calendar, which involves both lunar and solar events, and because of this, Tết Nguyên Đán occurs between January and February, marked by the first new moon after January 21st but before February 20th. It should be noted, some Vietnamese have chosen not to observe this tradition, and therefore celebrate their individual birthday upon the date of its anniversary, with this practice becoming much more common during the modern day, however because Tết Nguyên Đán is the most important holiday within Vietnam, the practice is still ascribed to

The Origin of Birthday Cakes, Birthday Candles, and Birthday Wishes

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The modern day birthday cake tradition can be traced to Medieval Germany. During the Medieval period, German bakers began creating sweetened bread doughs for birthday celebrations with this specific kind of cake referred to as a “geburtstagstorte” (pronounced “guh-boorts-stocks-tor-tuh” with a slightly rolled “r” sound). German cakes became more elaborate over time, introducing ingredients like sugar. The practice of placing candles upon birthday cakes also has its roots within Germany, as candles were believed to hold special significance. One of the most subscribed to theories of the use of birthday cake candles within Germany is that these candles represented the light of life and blowing them out while making a wish was thought to ensure that the wish would come true. It was believed that the smoke from the candles carried the wishes of the person being celebrated upward, toward the ear of God

The Origin of the Birthday Celebration

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The origin of the birthday celebration tradition within China dates back thousands of years. The Chinese marked birthdays, starting from the first year of survival, as a mark of how long one has survived with the hope of longevity ahead. Besides matching the year with one’s own astrological calendar (based upon 12 years rather than 12 months), the Chinese traditionally celebrated during antiquity and continue to celebrate birthdays during the modern day with noodles, specifically chang shou mian which means “long life noodles” in Mandarin. This is because it is believed within Chinese culture that long noodle strands consumed within a single attempt symbolically represent a long life to come. It should be noted, it is believed the foundation origin of the concept of the “birthday” originated within Ancient Egypt around 3000 B.C. with Ancient Egyptian pharaohs celebrating their own coronation day as a birth of a god, with the Chinese, and later the Germans, developing the concept of a birthday more reminiscent to the modern day

The Origin of the Tradition of Bringing Christmas Trees Indoors

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During the Ancient Roman Saturnalia festival near the winter solstice, coniferous branches, boughs, and trees were brought indoors and kept. Although the exact rationale is debated, the concept may have developed as a means to symbolize everlasting life and/or as a method to ensure the god Saturn, the patron deity of time, wealth, and agriculture among other things within Ancient Rome, would prolong summer and shorten winter. In the 4th century A.D. this festival was replaced by the Christian holiday of Christmas which adopted the practice of bringing trees indoors as well. It should be noted, bringing coniferous trees indoors during the winter solstice was a pagan tradition throughout the northern hemisphere, with multiple cultures and empires outside of the Ancient Romans adopting the practice

The Original Intention of the 13th Century Italian Carnival Festival

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The Italian festival of Carnival which takes place during the winter in Venice, Italy, is a 13th century tradition designed to allow anonymity and indulgence before Lent commences. Ash Wednesday marks the end of Carnival and the beginning of Lent, a 40 day period of fasting and reflection. Catholic priests mark patrons forerheads with ash, a symbol of purification by fire. The 40 days of Lent represent the 40 days Jesus Christ spent in the wilderness, preparing for the culmination of his ministry upon Earth whilst being tempted by the devil. Historically, Lent was the final stretch of winter, with the last of any meat being finished during Carnival. Because of the challenges associated with winter, European Christians turned to their faith to help guide them through to the other end

The Baptistère de Saint Louis and its Significance to European Culture

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The Baptistère de Saint Louis was created by Malmuk craftspeople to be used as a luxury bowl to hold holy water during christenings, in fact King Louis XIII used the same object during his christening as an infant. Despite being created by Islamic craftspeople and depicting graphic violence of decapitation and limb severance, the Baptistère de Saint Louis was used for hundreds of years, seemingly without conflict between Islamic and Christian traditions and viewpoints. The object itself is a basin of metal and copper alloy which is inlayed with silver and was crafted in Syria or Egypt during the mid 14th century

 

European Neolithic Mining Practices

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During the Neolithic period, flint was as prized as gold was to the Hindus, Christians, and Buddhists. 4500 years ago, flint miners dug shafts up to 12 meters deep in search of more flint. Ladders and wooden platforms made extracting the ore easier. This task was Herculean as the only picks available were reindeer antler. When a mine was exhausted, a new hole would be dug and the rubble from that hole would be used to back fill the previous mine. Most flint can be found above ground and most of the flint found at Neolithic sites is indeed surface flint so it is unclear why such a massive undertaking was performed as much more readily available sources were freely available. Flint is black in color with a shiny, glass like appearance similar to obsidian. Flint chips easily and is fairly simple to make incredibly sharp by simply cracking off a piece with a harder rock. It’s possible that mine shafts were dug as a ceremonial coming of age tradition in that a prepubescent adolescent would enter into the mine, dig into the depths of the Earth, and then emerge back out as an adult. This theory is backed up by the fact that the majority of miners left their picks in the mine, possibly signifying that they had reached adulthood. It is unclear if these picks were left because they were considered to be spiritually polluted or if they offered their pick as an offering to the Earth itself in exchange for what has been brought to the surface. There is a site in Britain at which over 400 of these mines were dug a few meters from eachother giving the landscape a cratered appearance

The Tibetan Sky Burial Practice

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Tibetan culture has a ritual called the “sky burial” in which people who have died are brought up to places within the mountains which have special meaning, and are then cut into pieces by somebody trained to do so, after which their bodies are left to be eaten by the surrounding vultures and dogs of the mountains. It may sound barbaric to a person who identifies with western culture, but this practice is an important part of Tibetan tradition as it holds true significance to the Tibetan people