The Role of Jewish Financiers Within Venice, Italy During the Renaissance and the Reason Christians Became Capable of Charging Interest Upon Loans

During the Renaissance, Jews were tolerated in Venice, Italy because they could provide an invaluable service which Christian financiers and merchants were forbidden to do which was to charge interest upon a loan, a concept referred to as “usury”, derived from the Latin term “usura” which means “use” or “interest”. Christians considered charging interest to be a sin and therefore could not partake in this economic exchange. Unfortunately, the Catholic Church’s Medieval laws against usury acted as a major obstacle for the development of finance within Europe during this period. Jews were not technically permitted to lend capital with interest, but those who did relied upon a convenient clause found within the 23rd chapter of Deuteronomy of the Christian Bible which states that lending to a brother at interest was forbidden but that a stranger was a different matter all together. These Jewish lenders interpreted this scripture as a means to provide the ability to lend to Christians, as Christian’s were not considered brothers of the Jews in a religious context during this period, but they would still not be capable of lending finance to other fellow Jews, as these members of society were viewed as brothers regardless of familial ties. Eventually Christian’s were able to circumvent the prohibition of charging interest, primarily because of Giovanni di Bicci de’ Medici, one of the wealthiest entrepreneurs within Italy during the Renaissance. Medici was able to evade Christian usury legislation as Jewish bankers did because of a clever device of trade which made profit upon exchanging multiple currencies rather than interest rates alone. No “interest” paid to Medici meant no sin had been committed. Medici’s business model took a small commission for each currency conversion rendered, with the size of the loan directly impacting the commission of the person who lent it

The Craft of Venetian Mask Manufacturing for the Italian Festival of Carnival

Masks have been part of Venetian culture since at least the 12th century A.D. as it was in 1162 that the first Carnival festival occured, a city wide celebration which marks the period prior to Lent. Up until 500 years ago, classic Venetian masks were constructed of papier-mâché, a medium that some Venetian mask artists still utilize during the modern day. Strips of papier-mâché are laid into a mold made of resin and layer by layer they are covered in glue. All materials are designed to be non-toxic. When a mask is complete, artisans use scalpel blades to cut out the eyes and any rough pieces remaining (e.g. edges etc.). Once a mask dries, it is decorated with beautiful colors and artwork (e.g. floral arrangements etc.). This is often performed freehand with a pencil. Masks are then painted using beautifully ornate colors (e.g. blue, red, yellow etc.) and finished by adding accoutrements (e.g. 24 karat gold leaf etc.). The craft was almost lost when Napoleon Bonaparte conquered Venice, Italy in 1797 and banned Carnival and Carnival masks as he believed the event could spark rebellion. Benito Mussolini banned the celebrations once again in the 1930’s. Until the late 1970’s, Carnival was a largely forgotten relic but it has since observed a resurgence within popular culture

The Original Intention of the 13th Century Italian Carnival Festival

The Italian festival of Carnival which takes place during the winter in Venice, Italy, is a 13th century tradition designed to allow anonymity and indulgence before Lent commences. Ash Wednesday marks the end of Carnival and the beginning of Lent, a 40 day period of fasting and reflection. Catholic priests mark patrons forerheads with ash, a symbol of purification by fire. The 40 days of Lent represent the 40 days Jesus Christ spent in the wilderness, preparing for the culmination of his ministry upon Earth whilst being tempted by the devil. Historically, Lent was the final stretch of winter, with the last of any meat being finished during Carnival. Because of the challenges associated with winter, European Christians turned to their faith to help guide them through to the other end

Galileo Galilei’s Telescope Design Improvement Upon the Dutch Spyglass Design

It had been known since the first spectacles were produced in the middle of the 13th century, that glass was capable of bending light, a property which no other known material of the period could achieve. The Dutch spyglass worked upon this very principal, arranging lenses with careful attention to detail to create a compounding magnification effect. If light hits a plano-convex (pronounced “play-noh”) lens, which is flat upon one side and convex upon the other, the same formation used for those who suffer from hyperopia, rays of light streaming inward are bent toward eachother, eventually meeting and converging at a specific triangular point. Right before this focal point, Galilei improved the original Dutch design by placing his second lens, an ocular lens which is plano-concave, meaning flat upon one side and concave upon the other, the same formation used for those who suffer from myopia. This secondary lens pushes the bent rays of converging light back out again so that they can hit the eye and provide a clear image. The eye focuses this light upon the retina so that the observer can view the image produced by the spyglass. The magnification power of a telescope depends upon the ratio between the focal lengths of the lenses, with these distances marked as F1 for the distance between the front of the spyglass and the plano-concave lens, and F2 from the plano-concave lens toward the back of the spyglass. The largest difficulty impeding Galilei was the grinding down process of his convex lens, in an attempt to make it as shallow as possible to maximize the length of the F1 partition, as the longer the distance is, the greater the magnification will be. Within a few weeks of developing this new technology, Galilei’s first telescope had a clear magnification of 8x, far exceeding the power of the original Dutch spyglass. On August 21, 1609, Galilei climbed a Venice bell tower to meet up with Venetian nobles and senators so that he could display his new technology. This new bleeding edge feat of engineering permitted Venetians to spot sailing ships 2 hours earlier than if they had used the naked eye. 3 days after the event, Galilei gifted his telescope to the Duke of Venice and was afforded a guaranteed job for life in exchange, with this salary equating to double his original income. With his finances secured, Galilei went on to develop and produce even more powerful telescopes

Ancient Stained Glass Manufacturing

The manufacturing of stained glass is an ancient technology which dates back so far that the ancient Egyptians knew how to do it 2000 years before the birth of Jesus Christ. Medieval Europe inherited this form of technology but did not invent it as is common belief. Deep, rich blue glass was very difficult to make and therefore needed to be imported from southern Italy. The deep blues which the Chartres Cathedral in Chartres, France is so famous for can historically be traced through documentation to fragments coming from the Byzantine Empire as well as the Roman Empire. These imports were melted down and used to create new glass. Most colors and dyes came from the natural world in the forms of roots, berries, barks, leaves, minerals, and crushed insects, but the most prized colors were imported into Europe from the east, specifically India and China using Ottoman trade routes. The simple luck of geography made Venice, Italy an incredibly wealthy city as it acted as a nexus between the east and west. The blue hue referred to as “ultramarine” was the most expensive color to acquire and therefore it was almost always saved for depictions of the Virgin Mary, typically in her cloak or some other form of clothing, as Mary was depicted as the focal point of every painting she appeared within. Ultra Marine came from the mineral of lapis lazuli and when it was ground up into powder, some parts would inevitably become smaller than others which allowed these particles to reflect more light and provide a deeper, richer color to work with and appreciate. Vermillion Red was almost as precious as ultramarine, and has been used in Europe for hundreds of years in various illuminated manuscripts. Made from the mineral cinnabar, vermillion was adopted in places outside of Europe like meso-America for painting, India for bindi dots, and China to create lacquerware