In early hunter gatherer societies, women played a crucial role in providing sustenance within their communities. Women were responsible to gather fruits, nuts, and roots, developing extensive knowledge of plant life, seasonal patterns, and medicinal herbs as these are all necessary skill sets for foraging. As societies expanded in order to sustain their growing populations, women became less and less relevant as they were viewed as unfit for agricultural work or to participate within battles and wars, and because of these factors and because virtually all societies shifted toward agriculture, women gradually lost their ability to gather and became increasingly dependent upon the wealth and provisions of their husbands. The rise of warfare in expanding civilizations meant that warriors who were almost exclusively male gained access to even more control over resources and decision making within society. This forced women into the role of caretakers. With agriculture came the concept of land ownership, which was almost exclusively controlled by men, further solidifying male dominance of society. As permanent settlements formed, men took control of agricultural work, domestic trade, and governance, whilst women were confined to domestic responsibilities due to generations of marginalization and conditioning. Over the coming centuries, religious, cultural, and legal systems reinforced these divisions, ensuring that women remained economically and socially subordinate in perpetuity
The Iban people of Sarawak, Malaysia practiced head hunting until the middle of the 20th century. Iban warriors were infamous within the region for decapitating their conquered victims to save the head as a trophy. Heads were strung and hung together at the top of the loadbearing posts of the long houses which the Iban continue to live in during the modern day, housing up to 25 families in a single building. Every month the Iban light small candles or fires below the hanging skulls to keep them warm because if they do not, they believe the spirits of the vanquished enemies will come back to haunt the dreams of the Iban. This practice was used as a right of passage and milestone mark for young Iban men throughout history, with young warriors forced to kill an enemy within the jungle and then bring the head of that enemy back to their home in order to bless it for everyone in the community. It was also common practice for Iban women to carry these skulls up and down the veranda of the longhouse to signify celebration for the bravery of the males of their family