Macedonian king Alexander the III, more commonly referred to as “Alexander the Great”, campaigned into India due to the fact that he was inspired to do so by one of his personal heroes; Dionysus (pronounced “dai-oh-nai-sis”). Dionysus campaigned into India in a Greek epic Alexander was familiar with, and Alexander III believed that if he did this as well, he would return to Macedonia, Greece an immortal, joining Dionysus and the pantheon of the Ancient Greek gods
Assuming Santa Claus delivers at least 1 gift to each child worldwide, this would equate to 2,100,000,000 (2.1 billion) gifts. With an average of 2.5 children per household worldwide, Claus would have to visit 840,000,000 (840 million) homes to accomplish this task. To finish this job in 24 hours (12 for each side of the world), Claus would need to visit 35,000,000 (35 million) homes per hour which would be 580,000 per minute, or nearly 10,000 every second! Because there are so many homes and so very many children, the elves of the North Pole face an equally grueling pace. Assuming each child receives 1 toy, and the build time is spread across 364 days, these elves would need to craft approximately 5,750,000 (5.75 million) toys per day. This would mean 240,000 toys per hour, 4,000 per minute, or nearly 70 every second without a work break for any of them. If the North Pole were to employ 100 elves, each would need to make 0.7 toys per second; and with a large company of 1000 elves, this value drops to 1 toy every 14 seconds which is more manageable; however with a massive company of 10,000 elves, each would only need to craft 1 toy every 2.5 minutes which would be much more probable for a workforce to achieve; if however the North Pole were capable of managing a city sized work force of 100,000 elves, each elf would need only to craft a single toy every 24 minutes which is a pace that a human powered North Pole, theoretically could handle. With that being said, mythologically speaking elves are immortal, or at the very least ageless, and they do possess arcane magic and clandestine knowledge which must be kept in mind when calculating what is theoretically possible
The 4 main chemicals used by the Ancient Egyptians for mummification were natron as a drying agent, palm wine to cleanse the body and its cavities after organ removal, cedar oil to anoint, and bitumen as a glue. Natron is a naturally occurring mineral mixture primarily composed of sodium carbonate decahydrate and sodium bicarbonate, with traces of sodium chloride and sodium sulfate, and is harvested from dry lake beds (e.g. Wadi Natrun etc.). Natron’s high alkalinity and hygroscopic properties allow it to desiccate human remains by drawing out moisture, whilst simultaneously inhibiting bacterial growth and chemically breaking down lipids. Beyond preservation, natron also symbolized ritual purification and was used ubiquitously within Ancient Egypt (e.g. religious ceremonies, glass manufacturing, personal hygiene etc.). Palm wine, a fermented beverage comprised of the sap of date palms, was highly valued for its antiseptic and moderate alcoholic properties throughout history within Egypt. During mummification, wt/wety (pronounced “weh-tee”) the Ancient Egyptian term for “embalmers”, used palm wine to rinse the thoracic and abdominal cavities, ensuring that residual organic tissue was sterilized and virtually all odors eliminated. This cleansing was often accompanied by aromatic herbs and spices, believed to be used for both hygiene as well as ritual purification, reflecting the Ancient Egyptian ideological concern for both physical preservation and symbolic purification of the vessel for the soul. Cedar oil, a bit of a misnomer as it was often derived from juniper or other closely related coniferous tree sources rather than the cedar tree itself, was prized for its resinous, aromatic, and antimicrobial characteristics. Cedar oil was applied as an anointing oil to both the skin and the ḥbsw/ḥebesw (pronounced “heh-bes-oo”), which means “bandages” in the Late Egyptian language, but more literally translates to “wrappings”, both to soften and preserve tissues but also to imbue human remains with the fragrance of soil/wood, smoke, and camphor; scents associated with the pantheon of Egyptian deities. For those who could not afford this preservation method, cedar oil could be injected into the body cavity directly, in which its solvent properties dissolved soft tissues, leaving only skin and bone once the natron had absorbed the liquefied remains, raised the overall pH level to halt decomposition, and dried the cavity completely. Lastly bitumen was used, a naturally occurring petroleum product also referred to as “natural asphalt”, which was a black, viscous substance sourced from various geological deposits within the region (eg. the Dead Sea etc.). Although not universally used throughout all dynasties of the Ancient Egyptian state, bitumen became increasingly common in the most recent phases of Ancient Egyptian history, particularly during the Greco Roman period from 332 B.C. – 642 A.D. Bitumen’s adhesive and waterproofing capabilities allowed it to bind wrappings and seal the body shut, and its dark coloration may have been deliberately chosen to evoke Osiris, the Ancient Egyptian god of the underworld, often depicted with black skin and symbolizing both fertility and rebirth. Additionally, in terms of chemical composition, bitumen provided durability to the embalming balms used, with modern day analyses revealing it was typically blended with resins, lipids, and waxes rather than used in its most pure form
Many would argue that miracles have a 1:1,000,000 (1 to 1 million) ratio, and others whom are more conservative would argue that miracles have a 1:1,000,000,000 (1 to 1 billion) ratio, meaning for every 1 miracle, 1,000,000,000 (1 billion) events occur without a miracle. 1 in 1,000,000,000 (1 billion) sounds astronomically high, as on the entire planet there are only 8,100,000,000 (8.1 billion) human beings, but if a person draws 6 cards from a standard deck of cards, whatever sequence they draw has a 1:14,000,000,000 (1 in 14 billion) chance of occurring. Because of this, one could argue that every hand of cards drawn is a miracle and not a random act of chance. This logic applies to all randomized items or numerical values (e.g. first 6 digits of a Social Insurance Number or last 6 digits of a phone number etc.). What humans refer to as a “miracle” is often merely a statistical anomaly, an event with low probability, but not impossibility, something which is guaranteed to occur given enough repetitions are made. The sheer volume of possible outcomes virtually guarantees that rare patterns will emerge eventually, not because they are miraculous, but because the mathematics demand it be so
If volume and weight are both calculated as 1 unit, when a cube is made 1 x 1 x 1 when accounting for its length, width, and height, and 1 when accounting for its weight, the entire cube is in equal proportion; a concept referred to as a “unit cube” called as such because each of its dimensions (e.g. height, width, length etc.) are 1 unit in length. This changes however when doubling the cube in size and weight. When doubling the cube to 2 x 2 x 2 when accounting for its length, width, and height, the weight does not move in lockstep, because it becomes 8x (2 x 2 = 4 x 2 = 8). This fundamental mathematical principle referred to as the Square Cube Law, explains why as animals become bigger on land, life becomes exceedingly difficult because of the need to maintain and support the large weight associated with such large stature. As animals become more massive, the effect of gravity places an increasing role in their lives. The shape and form of the body is forced to change. Bones become more massive to scaffold their large bodies. This is why the largest animals on the planet are found within the Earth’s oceans as being within water is a way to circumvent this outcome and helps explain why as animals become larger upon land, life becomes exceedingly difficult because of the need to maintain an appropriate structure and weight associated with such large sizes. This principle also explains why the concept of a giant (e.g. mythology etc.) is physically problematic as if a human being were scaled up proportionally to twice their normal height, their volume and weight would increase 8x, whilst the strength of their bones and muscles would not scale at this same rate. The result would be a life form whose own mass would overwhelm its skeletal structure, making movement, balance, and even basic survival virtually impossible without some form of environmental and/or structural intervention and compensation
Early Christians did not personify Satan, in fact it was not until the Medieval period that Satan became anthropomorphized into the image which is commonly understood during the modern day (e.g. red skin, horned head, tail etc.). Initially, Satan was predicated upon pagan mythological figures who Christian’s then viewed as demons and/or part of a larger demonic evil outside the boundaries of Christianity. Prior to this, there was no consensus among artists and theologians as to how Satan should be depicted within religious artwork. Often throughout history, Satan has been illustrated as a blue angel, a male figure with blue skin and white hair. The color blue was chosen as it is symbolic of the night and the unknown, adding emotional and spiritual ambiguity, intended to inspire fear not through grotesquery but rather through an uncanny yet elegant emulation. In addition to this portrayal, Satan has also been represented as a figure with 3 goats, designed as a direct counter balance to Jesus Christ who is often portrayed within religious artwork in possession of 3 lambs which represent humanity. More specifically these 3 lambs represent purity, sacrifice, and redemption. In contrast to this, the 3 goats of Satan were meant to represent demonic entities, more specifically rebellion, deception, and spiritual corruption. This triadic symbolism was intentional as it created a theological and visual counter weight for Christ, casting Satan not only as the antithesis of Christ, but as a distorted reflection of him within the mirror of divine structure and purpose
In Ancient Rome, birthdays referred to as “dies natalis” which means “day of birth” in Latin, were deeply personal and spiritual occasions. Far from the cake and candle rituals of the modern day, the Ancient Romans viewed birthdays as a time to honor their genius, for men, or juno, for women. The genius and juno were guardian spirits believed to guide and protect a person throughout their life. These divine entities were believed to be intrinsically tied to one’s fate, character, and destiny which is why they were revered. The Ancient Romans made offerings on their birthday to their guardian spirit (e.g. wine, incense, small cakes etc.). These rituals were performed at home, sometimes accompanied by prayers or dedications at small residential shrines. For those with wealth or higher status, birthday observances could include more elaborate ceremonies (e.g. feasts with reclining guests, music, gift giving etc.). Even with these additions however, the spiritual aspect of the holiday remained central regardless of class
The classic cowboy motif of two gritty outlaws squaring off at high noon in the middle of the street is a fallacy. Street duels directly related to the American West have only occurred 5x – 10x from 1860 – 1900. The most well renowned high noon dual and the inspiration for much of the cowboy genre aesthetic within Hollywood cinema was in 1865, a standoff between Bill Hickok and Davis Tutt in Springfield, United States of America. This particular dual inspired over a century of cinematic exaggeration and hyperbole within the film genre. In reality, most gunfights within the American West during the 19th century were spontaneous, chaotic, and rarely honorable (e.g. ambushes from behind saloon doors or shootouts from areas with ample coverage etc.). Whilst Hollywood would later romanticize these rare dual encounters, the cowboy lifestyle day to day was far more rugged and utilitarian than it is depicted within media. Cowboys were working class laborers, much like agricultural workers of the modern day, they were often young, diverse in background, and driven by necessity of survival rather than personal glory. These men and women spent long days upon horseback herding cattle across a vast and unforgiving landscape, contending with harsh weather cycles, animal stampedes, and the constant threat of injury via animal or human being. The cowboy period of American history, although brief, played a vital role in shaping the economic and cultural landscape of the American frontier
Within Medieval Europe, January 1st was not widely celebrated as the secular New Year’s Day holiday it is regarded as during the modern day. Instead, January 1st was observed as the Feast of the Circumcision of Jesus Christ in Christian liturgical calendars, a date which commemorates the circumcision of Christ, which according to Jewish custom, would have occurred 8 days after his birth with December 25th being counted as the first day. Although the Gregorian calendar eventually shifted focus toward celebrating the secular New Year on January 1st, this date was intrinsically tied to Christian religious observances for centuries. January 1st was not the standard across Europe during early development of the secular New Year however as the New Year was celebrated upon different dates in various parts of Europe depending upon the local traditions of the region. Some areas celebrated the New Year on March 25th, the Feast of the Annunciation, aligning it with the spring equinox and the start of new agricultural cycles whilst others celebrated upon December 25th, to coincide with Christmas and the birth of Christ. When Pope Gregory XIII introduced the Gregorian calendar in 1582, January 1st was officially reinstated and recognized as New Year’s Day. This calendar reformation standardized timekeeping across Catholic countries, and over time, Protestant countries adopted the practice as well. The decision to place the New Year on January 1st was in part due to pragmatism as it simplified administrative and financial matters for the state, but also symbolic and ideologic, as it connected the start of the year with the earlier Roman calendar tradition of honoring Janus, the Ancient Roman deity of transitions, and marking the beginning of new political terms under the Julian calendar. Though modern day New Year celebrations are largely secular, the date of January 1st carries the weight of centuries old traditions, from Roman rituals to Christian observances, blending the sacred and the secular